Choosing your mountain

No matter where you are in the United States you may have seen a car proudly displaying the bumper sticker, “This car climbed Mt. Washington.” The majestic mountain boasts the tallest peak in the Northeastern United States, and scaling it by car (much less on foot!) is no small feat. One can especially imagine how tough it might be in a vehicle worn by age and run through thousands of miles of terrain, both smooth and rough. The pay-off, however, is worth it. The scenery on the way up is breathtaking, and reaching the peak promises a view of stunning beauty and tranquility. One could visually sweep the landscape and experience a kind of theophany – a manifestation of God in the awesomeness of His creation.

TransfigurationThe Gospel also tells of a particular mountain climb that yielded an unexpected yet magnificent view. The evangelists Matthew, Mark and Luke each recount the ascent of Jesus and His three closest disciples (Peter, James and John) to Mt. Tabor. What might have been a routine hike to get away from the crowds and find a quiet moment became a theophany to rival any experience of beauty or wonder previously experienced by the three. While on the mount Jesus’ appearance changed suddenly and radically. His garments become white as snow, and His face shone with a heavenly glow. As if this were not amazing enough, Moses and Elijah appeared on either side of the Lord! The three carried on a conversation which seems to have been heard, at least in part, by the surprised apostles. Peter – always first to defend the Lord, or to put his foot in his mouth – tells Jesus how great it is to witness this miracle with his brother apostles! In fact the whole thing is so awesome that he suggests they all just hang out together on the mountain, and offers to set up tents for Moses and Elijah. Just as Peter finishes speaking a voice booms from above, proclaiming, “This is My beloved Son, in whom I am well pleased. Hear Him!” (Mt 17:5). And that quickly the excited apostles fall down in fear. This party was not what they’d planned on, and they knew it! A moment later Jesus touched them and when they had the courage to look up everything was as it had been before. There were no heavenly visitors or other-worldly voices. All that remained was Jesus, their teacher and friend.

Much could be said about the theological truths we learn from this incident in the Gospel, but one of the most important is that Jesus gives the apostles – and us – not only a glimpse of His divinity, but a foreshadowing of our destiny. We are meant to one day radiate with the light of God’s Love in eternal unity with the Trinity. This is what we were made for and the end toward which we walk on our earthly pilgrimage. But this great theophany also warns us that we will be confronted with mountains along our way, and with choices about how to scale them.

I think we encounter lots of mountains in our lives, chief among them that gargantuan peak called “sin.” It’s the one always found on our road, constantly before us as we traverse the highways of our pilgrimage. Each of us has mountains that lead us “off road,” or block us from moving forward. Each one of us must identify those mountains and choose the way that will allow us to scale and conquer them; or to find a road that leads us in a new direction.

This requires reflection (the kind that Peter was missing on Tabor), and willingness to acknowledge what is preventing us from progress. So what are your mountains? Could one be envy over what you lack, or a grudge tightly held against another? Perhaps you are held fast by a mountain of pain over a hurt committed against you. There are so many mountains, great and small, but when it’s your mountain it may seem insuperable.

How do we find the road that leads us over, through or away from these mountains and finally place them in our rearview mirror? That’s the easy part. God gives us the GPS to direct us: the free gift of Himself in the Sacraments, prayer and worship, and the support found in the communal life of the Church. What’s often hard for us is finding the courage to program our personal coordinates into that GPS and get started on the journey. Sometimes we’re hesitant to follow the directions because it’s too hard or painful, or we just don’t trust that we won’t get lost or hurt. Or the way can look good on its face as it did for Peter; but like him we get overwhelmed and lose our nerve. And yet, as He was for the brash, then frightened Peter, Jesus is there for us. He is always there. The mountains will still show up along the way, and the climb won’t be easy. Following Jesus doesn’t make the climb easy; but He makes it possible, and He is with us for every step we take.

“Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” Mt 17:20

Ann M. Koshute teaches theology for Saint Joseph’s College Online.

Prayer, St. Francis and Self-transcendence

Human beings are creatures whose meaning and purpose to be achieved is a goal beyond what they presently are. We are creatures on the move and we make ourselves through our own thinking and deciding. Paradoxically, however, a human life cannot be conceived in terms of self-sufficiency; no one lives a fully human life by pursuing a merely human goal. To put the same thing somewhat differently, to be human is to be on the way to a life that is more than what it is at any stage on the journey.

St.FrancisPreachingtotheBirds_GiottoIf the goal of human life is not the merely human, what is it? To be human is to be oriented toward God in knowledge, action and love. To be human, in other words, is to desire God, and prayer is an expression of that divine longing. Actual prayer expresses our awareness as dependent creatures. Any explicit acknowledgement of one’s creaturehood is a form of prayer, but when one turns to God with the intention of giving glory to the Source and Goal of all existence, there is a prayer of praise. Francis of Assisi was overwhelmed with the sense of God’s transcendent goodness:

Let all of us

            wherever we are

            in every place

            at every hour

            at every time of day

            everyday and continually

believe truly and humbly

and keep in [our] heart

and love, honor, adore, serve

            praise and bless

            glorify and exalt

            magnify and give thanks to

the most high and supreme eternal God

Trinity and Unity

the Father and the Son and the Holy Spirit

Creator of all

Savior of all who believe in Him

            and hope in Him

            and love Him

Who is

            without beginning and without end

            unchangeable, invisible,

            indescribable, ineffable,

            incomprehensible, unfathomable,

            blessed, worthy of praise,

            glorious, exalted on high, sublime,

            most high, gentle, lovable,

            delectable and totally desirable above all else

            forever. Amen.

Francis and Clare: The Complete Works, translated by Regis Armstrong and Ignatius Brody (Paulist, 1982), 133-34.

Francis has captured the essence, not of God (that would be impossible) but of the human being as made to love God. Praise, as the explicit giving of glory to God, defines us because human desire wants what is “delectable and totally desirable above all else forever.” All of creation gives glory to God simply by existing; the human creature praises God by being human. People praise God, in other words, through their intellectual, moral and religious self-transcendence. Prayer expresses our deepest and truest meaning; human beings are pray-ers, and each human life is some sort of prayer.

 David Hammond teaches theology for Saint Joseph’s College Online.