The Feminine Genius

mimosa Today, March 8, in many places around the world is celebrated as International Women’s Day.  I first learned this when I was living in Rome and at the end of Mass every woman leaving church was handed a sprig of yellow Mimosa flowers.  Ever since that day, I have marked International Women’s Day in some way. Today, I will give thanks for the many women throughout Church history who have been models of what St. John Paul II termed “the feminine genius.”

In his letter to women, (Mulieris Dignitatem) he spoke of the need for the Church to recognize and raise up the gifts of women both within the church and within society.  He addressed the sad part of church history in which the Church failed to protect and promote the dignity of women and to make full use of women’s gifts.  Since the publication of that letter in 1987, great strides have been made in opening up positions for women in all fields of theology, pastoral ministry, and diocesan leadership and in Catholic institutions. Pope Francis has spoken a number of times about creating new leadership roles for women at the Vatican.  With all the attention given to what the future might hold, we sometimes forget to honor our past.

The Church’s primary mission is to invite people to an encounter with Jesus Christ and to find new life in Christ, in and through Baptism and the sacramental life of the Church. In Baptism, we are called to holiness—to live out the fullness of the Gospel in our lives. At no time in the Church’s history did it make a distinction between men and women with regard to the universal call to holiness. In fact there is a long and rich history that in every age, the Church recognized women who lived the Christian life in a full and distinctive way. Beginning Mary Magdalene, often called the “Apostle to the Apostles” who was the first to announce the good news of Our Lord’s resurrection to the other Apostles and most recently St. Rosa Eluvathingal, an Indian Carmelite nun who was known to be a woman of deep prayer and a gift for intercession, the church and world has been enriched by the feminine genius of Catholic women. The United State is blessed with seven women saints who illustrate the tremendous contribution Catholic women have made to church and society.

Elizabeth Ann Seton, Mother Katherine Drexel, Kateri Tekakwitha, Marianne Cope, Frances Xavier Cabrini, Rose Philippine Duscheneand Thodore Guérin represent women who as educators, healers, social justice advocates, and faithful to Our Lord, even in the face of death, as in the case of Kateri, exemplify the feminine genius in a specifically Catholic and American expression. These women, like many of their sisters in faith from all parts of the world, were often first in their fields or lived in a time when the Church was the only place women served as college presidents, founders of hospitals and schools,statue reformers of their religious communities and advocates for those without a voice. Mother Catherine McAuley whose statue graces the lawn of St. Joseph’s College is a reminder of the contribution of women to Catholic education in the United States.

As we look forward to Pope Francis’s vision for expanding the role of women in the Church, let us also celebrate and remember that we follow in the footsteps of our sisters who were martyrs, mystics and missionaries, daughters of God and daughters of Mary, Our Mother, who as Pope Francis said “under the guidance of the Holy Spirit and with all the resources of her feminine genius…has not ceased to enter ever more into ‘all truth’” (Address to International Theological Commission, 2014).

Susan Timoney is the Assistant Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.

What’s the difference?

The Gospel reading for today (Mk 1:40-45), the last Sunday before Lent begins, provides a direct link to what Pope Francis discusses in his Message for Lent 2015.

While the title of the Message is “Make Your Hearts Firm,” Francis writes from his greatest concern over a “globalization of indifference. … a problem which we, as Christians, need to confront.” The whole salvation message, that Jesus came, was incarnate, lived, breathed, taught, and healed, was crucified, died, was buried, and rose from the dead, leads us to believe that God is not indifferent to us and to our world.

In today’s Gospel reading, a man with leprosy essentially says to Jesus, “if you care, you can make a difference in my life.” Jesus was not indifferent; he was moved with pity and reached out his hand – a movement of caring, compassion, personal risk, and desire to make a difference in the life of another person. “Christians are those who let God clothe them with goodness and mercy, with Christ, so as to become, like Christ, servants of God and others.” (n. 1)

indifference3The world is big, her problems are many, and with so much information instantly available to us, it can be overwhelming. “What difference can I make?” I ask myself. As I write this, it is snowing yet again. Each individual snowflake might seem insignificant, but the combined effect of the snowflakes makes mountains of snow – stops traffic, bends trees, and sags roofs – and who is to say that it isn’t just one more snowflake that would cause the tree or roof to break? While the effects of snow might be destructive (if not merely inconvenient!) it provides a good example of the impact of the efforts of each of us. We make a difference every time we choose to act with intentionality – with compassion.

The call to Consecrated Persons this year is to live the present with passion. Passion is as far from indifferent as one can get! In this Lenten Message, Pope Francis says, “how greatly I desire that all those places where the Church is present, especially our parishes and our communities, may become islands of mercy in the midst of the sea of indifference!” (n. 2)

How do I witness the indifference of society? Do I feel that my efforts are of no use and fall into the safety of indifference? “As individuals too, we are tempted by indifference. Flooded with new reports and troubling images of human suffering, we often feel our complete inability to help. What can we do to avoid being caught up in this spiral of distress and powerlessness?” Pope Francis asks (n. 3). With this question, he offers us three answers:

  • First is the call to prayer. To pray is not to do nothing! To truly pray for the needs of my brothers and sisters means that I have allowed their need to enter into my heart, that I recognize an injustice, that I acknowledge our interconnectedness – our communio.
  • Second is the call to action. “We can help by acts of charity,” the Pope tells us (n. 3). We cannot solve every problem on our own, but we can help and contribute to organizations that work for the good of our sisters and brothers both near and far. During Lent, what if I decide what to give out instead of what to give up?
  • Third is the call to conversion. The recognition that members of my family, my human family, are in need, “reminds me of the uncertainty of my own life and my dependence on God and my brothers and sisters.” (n. 3) This balance of needing both God and others is to keep my feet on the ground – I am not the savior of the world, nor am I the savior of myself!

I am limited and needy and therefore can find that vulnerable place of communion with those whose need might be a little more obvious – the person with “leprosy” who crosses my path and says to me, “if you care, you can make a difference in my life!” The choice, to not be indifferent, to make a difference is enough to change the world one person, one encounter, at a time. What will you give out this Lent?

Sr. Kelly Connors teaches Canon Law for Saint Joseph’s College Online.