Culture of Encounter

Mother Theresa diagnosed the world’s problems in these words:  “We have just forgotten that we belong to one another.”   Perhaps you were like many in the nation who watched or participated in the recent pastoral visit of Pope Francis to the United States of America and witnessed his actions and heard his words that echoed these very same sentiments of St. Mother Theresa of Calcutta.   I was on a plane during his Mass in New York City.  As I strolled up the aisle to the front of the plane, almost every person had their electronic device tuned in and were watching with apt attention Pope Francis deliver his homily!

The antidote Francis offers to a world who has simply forgotten that we belong to one another is to build a culture of encounter and to offer a spirituality of accompaniment.  Recent studies have come out that show the sad reality that our modern lifestyle is making us more lonely! A report by the Mental Health Foundation suggests loneliness among youth and older adults is increasing and is having lasting repercussions on how we relate (or do not relate) with one another.

With each homily, pastoral visit or written document of his papacy, there emerges from Pope Francis reoccurring themes that are at one and the same time both simple and profound, basic yet revolutionary.  Francis’ terminology speak to the heart which longs for happiness, pines for love, and seeks its definitive meaning and purpose in life.   To academia he once stated: “the university (is) a place where the culture of closeness develops…. Isolation and withdrawing into one’s own interests are never the way to Pope Francisrestore hope and bring about a renewal. Rather, it is closeness, it is the culture of encounter.”  Speaking as a “brother among brothers” in Philadelphia, Pope Francis, urged the Bishops:  “As shepherds following in the footsteps of the Good Shepherd, we are asked to seek out, to accompany, to lift up, to bind up the wounds of our time.” To those gathered as members of ecclesial communities, Francis challenged:  “In this ‘stepping out’ it is important to be ready for encounter. For me this word is very important. Encounter with others. Why? Because faith is an encounter with Jesus, and we must do what Jesus does: encounter others….with our faith we must create a culture of encounter, a culture of friendship, a culture in which we find brothers and sisters.”  In a homily on the Year of Mercy this theme with still richer terminology is offered, “the Holy Year must keep alive the desire to know how to welcome the numerous signs of the tenderness which God offers to the whole world and, above all, to those who suffer, who are alone and abandoned, without hope of being pardoned or feeling the Father’s love.”  In fact, Pope Francis calls for a “revolution of tenderness.”  To the Cuban youth he rooted evangelization in this culture of encounter and spirituality of accompaniment with these words: “the path of hope is not an easy one. And it can’t be taken alone. There is an African proverb which says: ‘If you want to go quickly, walk alone, but if you want to go far, walk with another’…. I would like you to walk with others, together, looking for hope, seeking the future…  Please, let us not “dis-encounter” one another. Let us go side by side with one other, as one. Encountering one another….”

Francis is clear as to the antidote for the culture which forgets that we belong to one another and that we are made in the image and likeness of God. Francis’ witness of life sets the example that we must accompany one another in this world no matter rich or poor, sinner or saint.  To accompany another, for Pope Francis is to reveal the mercy of God, to point the way to Jesus, and to serve God and our neighbor.

The work of the evangelization, entrusted to all, is to teach Faith in a way which allows all people to discover one’s unshakeable inner goodness, one’s deep and abiding worthiness, and one’s sheer beauty because we are beloved children of God.

The beautiful Christmas hymn, O Holy Night, says it all:

It is the night of our dear Savior’s birth
Long lay the world in sin and error pining
‘Til He appeared and the soul felt its worth
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn.

That is at the heart of the Church’s mission to which all the baptized are commissioned and sent forth. We help people encounter Christ and the sacraments of the Church so they can feel their worth.  The poet Galway Kinnel wrote “sometimes it is necessary to reteach a thing its loveliness and when that happens we begin to foster tenderness for our own human predicament. A spacious and undefended heart finds room for who we are and carves a space for everyone else!”    Pope Francis’ message to help everyone experience the tenderness mercies of God and thus to feel the worth of the soul is truly at the heart of his plea to return to the fundamental principles of the Faith and to accompany one another on the journey to the Father’s house.  Perhaps then will this pervasive loneliness be dispelled and fulfillment in Christ be found in the company of one another in his community the Church.

Lisa Gulino teaches pastoral theology for Saint Joseph’s College.

The Jesus Effect

Worth Revisiting Wednesday – in light of Pope Francis’ recent visit to the United States. This article originally appeared on February 11, 2015. 

 

Pope2CongressScreenshot-1024x567Much has been made of the so-called Francis Effect in the public relations game the secular media plays with the Church. At first, it seemed a boon to the Church, though the jury is still out as to its lasting impact. But even Pope Francis himself would agree that it is not the Francis Effect that we want in our lives. It is a genuine encounter with Jesus Christ, the Son of God. We want the Jesus Effect.

The name Jesus means “God saves”. We hear these phrases often – “Jesus saves” or “You must accept Jesus as your personal Lord and Savior.” And these things are true. Jesus does save us from the power of sin, and he is very, very personal. He knows each one of us intimately, and longs for us to know him just as well.

In coming to know Jesus, we come to know our true selves. We are made in the image and likeness of God. We know this God has revealed himself to be nothing other than LOVE itself. God is love – we read it in John’s Gospel. We are made in the image and likeness of LOVE. When you look in the mirror, do you see LOVE looking back at you?

We all try to be loving people. And we know from experience that when we love, we are happier. If we are made in the image of LOVE, then, when we love, we are being our true selves. This is why the more we get to know Jesus, the more we come to know our true selves. We are made to love. We are made to love and to be loved. We are always loved by God – this is what enables us to know how to love others (and to actually do it!). The power of this love is far more powerful than the power of sin. Both powers are more powerful than we are. We easily become “slaves to sin” because, without the power to overcome it, we can only give in to it. But with the power of love – AH. We are no longer slaves – we are free to love, free to be our true selves. You can see why it is so important to be in relationship with Jesus always, to seek him out, and to value every encounter with him.

I struggle to find words that adequately describe the power of this love experienced in an encounter with Jesus. Powerful, yes. Safe and secure. Energizing. Liberating. I think depending on where we are in our lives and what challenges we are facing, this love will have a different effect on us. It is interesting to look at some examples from the Scriptures of people who encountered Christ, and ponder the Jesus Effect in their lives.

John the Baptist (Luke 1:39-45/ Matthew 3:13-17)

visitation-1John the Baptist first encounters Jesus while both are still in their mothers’ wombs! When Mary arrives for her visit to Elizabeth, John leaps in her womb – he leaps for joy. He recognizes the presence of Jesus, and is happy – so happy he can’t control himself. He wants to come out and play with Jesus. The joy present in that moment is immense.

Can you think of a moment when you encountered Jesus and simply experienced pure and utter joy?

This same boy who recognized Jesus from his first encounter becomes the one who facilitates the beginning of Jesus’ ministry to the world. John was baptizing people as they acknowledged their sins, but he was always fully aware that he was merely preparing people for their encounter with Jesus – calling them to repentance so that when the One who could forgive sin and conquer it –really take its power away – arrived, they would be ready to hand over their sins and be purified with love. John knows that Jesus does not need to be baptized for the sake of forgiving his sins – Jesus doesn’t have any! But Jesus tells him to do it anyway. The humility of John to do as he is told by Jesus, even without understanding, is rewarded with the voice of God affirming Jesus’ identity. His encounter with Jesus resulted in a trust in his way.

Can you think of a moment when you did something you felt God was calling you to do, even though it didn’t make any sense to you?

In our baptism, we die and rise with Christ – united to his Paschal Mystery. Our original sin is washed away – our lives controlled by sin dies, and a new life – freed by love – rises. Our dying and rising is united to Jesus’ death and resurrection – our lives become witnesses to the power of love over sin. Baptism is first a personal union with God – but in becoming personally united to God, we become joined to all the others who are united to God, and we love who are not yet united to God as God loves them. We desire that they, too, will come to know the love of God that we know. We become a community; we become church.

Now, just because we are baptized does not mean we are all loving and never sin. We know that’s not true! But God’s love for us is so great that he gives us many opportunities to become reunited to him. The most powerful opportunities are those we are given by participating in the sacramental life of the Church. Baptism brings us into the loving embrace of our God – the rest of the sacraments sustain us in that love. They are genuine encounters with Christ, and they have a Jesus Effect on us.

The Jesus Effect is not always one of joy. In Luke’s gospel, we meet someone who encounters Jesus and, instead of leaping for joy, breaks down in tears.

The Pardon of the Sinful Woman (Luke 7:36-50) is one of my favorite Scripture passages. Imagine what it must have been like to meet Jesus while he walked the earth. This woman’s response to meeting Jesus was one of utter humility and repentance. The two go hand in hand. You can’t really be repentant without being humble first. Humility enables us to acknowledge that we are not perfect. Humility is the greatest form of honesty, I think. We acknowledge who we are in front of God – not in front of anyone else, not compared to anyone else. It is just our true self – and how well we are being that (or not). Her response to Jesus was so beautiful because in it, she is saddened by her own sinfulness, while being completely overwhelmed by the forgiveness offered to her. Her focus is completely on Jesus. She is not distracted by the others present who speak ill of her. The power of the love of Jesus is so strong that it overshadows their sneers. Imagine that!

Can you think of a moment when you encountered the love of God so strongly that it silenced all the negative voices around you, at least in your ears? Now – can you think of a moment when you were that love of God to another?

The sacrament of reconciliation is an intense moment of this kind of love, and the season of Lent of a perfect time to encounter Jesus in this way. We can bring anything to confession, and Jesus will give us graces to overcome these temptations. He judges us only to save us – he judges what it is in our lives that is keeping us apart from him – and he tells us to stop doing these things – AND he gives us the grace to do so. He doesn’t leave us hanging. He wants to be intimately united to us. He gives us all we need to do it. This is the Jesus Effect – and it is everlasting.

Carmina Chapp is Associate Director of Online Theology Programs for Saint Joseph’s College.