Gimme Shelter

When we’re little, we are curious, adventurous, and probably a little mischievous. That wonder that pushes us to try things we don’t yet know are dangerous also makes us feel fearless. We ignore the cries of “No!” and “Don’t do that!” in favor of our own concept of what is good for us. Yet the moment the hot stove burns or the doggie we taunt shows his teeth, we are no longer “super-kids.” We seek protection from danger; and when we grow up we learn the hard way that we must be protected from our own foolishness and obstinacy. When we are frightened, often the nearest adult will do, but there is nothing like being scooped up into the safety of our mother’s arms. In her arms and close to her heart, we are safe and there is no danger that has a chance against us.

Icon 1On October 1, the Eastern Christian Churches (both Catholic and Orthodox) remember an historical event in which God’s children were threatened with danger, and their loving Mother was there to protect and shelter them. The feast is called The Protection of the Most Holy Theotokos (Theotokos means “God-bearer”) and it commemorates an appearance by our Holy Mother in a church in Constantinople in the year 911. As the seat of Christianity in the East, the city was often targeted for attacks by anti-Christian forces. Such was the case in October, 911, when a pagan force threatened to sack the city. As Constantinople was under siege, the people gathered in the Church of the Mother of God for an all-night vigil. Throughout the night the people prayed, begging God through the intercession of Mary to send help. Early in the morning on October 1 a beautiful young woman entered the church and knelt in the center to pray. She was radiant, and did not look like anyone they knew or had ever seen in their church. She wept as she prayed to God, and called on Him to save Her people. Slowly the people in the church recognized the woman and were amazed at the appearance of the Holy Mother in their midst. Before their eyes the woman was raised above them and spread out her mantle to cover the church. With this sign the people knew that they could now rest in the shelter of their Mother. The enemy was defeated and the city spared.

The miracle on that day so many centuries ago, in a place so far away should be present to each of us right now. In our world of violence and terrorism the threat of war is real, and it is necessary now more than ever to pray for protection and peace. But it’s also important to consider the miracle of this feast a little closer to home: as close as each of our hearts, minds and emotions. How often are we under threat of siege from illness, emotional distress, or any of the many stresses and strains of our lives? Each of us has our problems and our fears, and when we experience threats to our well-being (real or exaggerated), we seek protection; we cry out for it. So often we revert back to our “super-kid” days and strike out on our own, try to do everything for ourselves, or forget that there is “danger” around us. It is easy for us to forget that Mary is a real woman; a real mother. She’s intimately involved in our lives, and cares deeply for each one of as her precious child! Even if we can’t physically see her – as the people of Constantinople did – she is ever-present with us in our happiness and our sadness. When we weep she cries with us, and when we rejoice she cheers us on.

Mary is known by so many grand (and well-deserved) titles: Queen of Heaven, Spouse of the Holy Spirit, Tabernacle of the Lord, and many, many more. For us, though, the greatest title and the one that best describes Mary’s relationship with us is Mother. Regardless of our relationship with our own mothers (good, bad or indifferent; whether she is still with us or has passed on), Mary is the one to whom we can turn any time, in any place and for any reason. She is our refuge and protectress, and she offers us shelter from whatever storm or siege threatens our peace. Among the lessons that the feast of the Protection of the Most Holy Theotokos teaches us is that Mary’s desire is not only to help us in our need and to protect us (and she surely wants to do that!), but to have a real relationship with us. The mother’s heart in Mary is for her children, and she wants us not to see her as one who is remote and removed from our lives, but to love her as our Mother.

Icon 2One of my favorite icons of Mary is Our Mother of Perpetual Help. Tradition says that St. Luke wrote the icon, which depicts a moment in which Mary’s Son sought her protection. The story the icon tells is of the small Child Jesus being shown a vision of the implements of His eventual self-sacrifice. As any child would – as many of us did when we saw something scary – He ran to the protection of His mother. Leaping into her arms, He nearly lost his sandal, so eager was He to be protected. Mary takes Him into her arms and holds His tiny hand as a sign of comfort and security. She’s got Him in her arms, and she won’t let go! In the image Mary does not look at her frightened Son, but at us; at you and at me. She looks at us as if to say, “Don’t worry. I have you, too. And so does my Son.” Like any good mother, Mary’s focus is never on herself. Instead, she asks us to always keep our eyes on Jesus, to trust in Him, to love Him. She offers herself as our shield and our shelter, but always in and through Him.

Whenever I get scared or I’m in trouble, or I just feel like I need to know someone is there for me, I ask Mary to hold my hand, just like she holds Jesus’ hand. Knowing that she has my hand in hers makes me feel safe and deeply loved. Today, speak to Mary as a Mother. Talk to her as you would to a confidante and friend. Ask Mary – the one who extends her mantle over us in protection and offers her hand in safety and comfort – to pray for you. Ask her to help you to let go of whatever fear or doubt or laziness prevents you from turning to her and believing that she is there for you. Today ask Mary to take your hand and be your Mother, and allow yourself to be her own precious child.

Most Holy Theotokos, pray to God for us!

Ann Koshute teaches theology for Saint Joseph’s College Online.

Mary’s Prophetic Witness as Our Model

100_0107(rev 0)This work week begins with our September 8 liturgical celebration of the birthday of the Blessed Virgin Mary. We may echo the words of her divine Son in the Gospel of John (18:37) and apply them to His Mother: the Virgin Mary came into the world to bear witness to the Truth, to Jesus Christ. All who are on the side of truth listen to His voice—this is Mary’s directive to us, also: “Do whatever He tells you” (John 2:5).

The Virgin Mary and her prophetic mission really resonate with today’s September 10 readings. The first reading from 1 Corinthians begins with St. Paul’s reference to virgins and ends with his assertion that “the world in its present form is passing away.” The Virgin Mary’s detachment from worldly attractions, and her focus on “what is above” (Colossians 3:1-2)—on embracing God’s will (Luke 1:38)—underscore the transiency of this world. Today’s Responsorial Psalm, drawing from Psalm 45, addresses the “king’s daughter.” The high Christological tone is obvious: the king above kings is God, and His God has anointed Him (45:7-8). The name of the king’s daughter will be renowned through all generations (45:18): Mary’s Magnificat alludes to this—“from now on all generations shall call me blessed” (Luke 1:48).

The Blessed Virgin certainly embodies the teaching of Jesus in His Sermon on the Plain, imparted through the Gospel reading according to St. Luke. Jesus tells us, “Blessed are you who are poor, for the Kingdom of God is yours.” Mary is blessed by being poor—materially poor, yes (e.g., Luke 2:24, offering the poor person’s sacrifice), but more importantly, spiritually poor, or humble. She demonstrated her humility so profoundly by embracing God’s will in all things, including accepting the humbling, humiliating, and devastating circumstances that befell her.

Mary of Nazareth had to place her newborn Son in a manger because there was no room for the Holy Family in the inn. She lived in the Nazarene community in which citizens—some of whom Mary probably knew quite well—rejected her only Son and disdained Him enough to try to hurl Him down the brow of the hill upon which Nazareth was built. (Luke 4:29). Not too long afterward, the leaders of His own people delivered Him to betrayal, torture, and execution. Mary was there. She felt His pain and shared in His rejection.

The Virgin Mary fulfilled Simeon’s prophecy: “And a sword shall pierce your own soul, too” (Luke 2:35). Simeon seems to prophesy about Mary in continuity with and in partial fulfillment of Zechariah 12:10: “And I will pour out on the House of David and on the inhabitants of Jerusalem a spirit of grace and supplication. And they shall look upon me, whom they have pierced; and they shall mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a first-born son.” [This is my own translation from Biblical Hebrew into English. Notice, from the Hebrew translation, the identity of the object pronoun—“they shall look upon me”! Many translations change the pronoun from first masculine singular to third masculine singular.] As Jesus, the first-born and prophesied Shepherd (Zechariah 13:7-9) is struck and pierced by the sword/lance as a sign of contradiction, so too Mary’s soul is pierced by the sword, metaphorically. Her pain, in union with her Son, is emotional and spiritual.

In the Sermon on the Plain, Jesus tells us, “Blessed are you who are now weeping, for you will laugh. Blessed are you when people hate you and when they exclude and insult you…on account of the Son of Man…your reward will be great in heaven!” The Blessed Virgin exemplifies this blessed and exalted one of whom Jesus speaks. Her fidelity and obedience to God’s will in her life is our standard for authentic discipleship and prophetic witness. With the Virgin Mary’s example and powerful intercession for divine grace, we may be light in darkness, love in a world gone cold, setting the earth ablaze by the love of Christ!

Mark Koehne teaches moral theology for Saint Joseph’s College Online.