You’re Invited!

This week (January 18-25) is the annual Week of Prayer for Christian Unity. We are invited to pray for the unity of the Christian Family. Celebrated for more than 100 years, unity is more than just an ideal, for the Christian it is an obligation to be carried out in prayer and in shared commitment to building the kingdom of God.

icon_holyapostlesThe roots of praying for unity are fixed in Jesus’ prayer, near the time of his death, “… so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me” (John 17:21). The Catholic Church’s participation in ecumenical endeavors took new shape in the Second Vatican’s Council’s commitment to build stronger ties across Christian communities. Building on the work of the Council, St. John Paul II called the church to make unity an exercise of spiritual ecumenism, noting that the disunity of Christians weakens the credibility of the Gospel.

In an address to the church in Oceania he reflected “In the work of ecumenism, it is essential that Catholics be more knowledgeable about the Church’s doctrine, her tradition and history, so that in understanding their faith more deeply they will be better able to engage in ecumenical dialogue and cooperation. There is a need too for ‘spiritual ecumenism’, by which is meant an ecumenism of prayer and conversion of heart. Ecumenical prayer will lead to a sharing of life and service where Christians do as much together as is possible at this time. ‘Spiritual ecumenism’ can also lead to doctrinal dialogue or its consolidation where it already exists” (Ecclesia in Oceania, 23).

This reflection of St. John Paul echoes in the theme for this year’s celebration which is “Give me a drink.” Taken from John’s account of Jesus’ encounter with the Samaritan woman at the well (John 4:1-42), it emphasizes the importance of encountering one another in dialogue and celebrating that all Christians drink from the common well of the life-giving waters of Jesus’ life, death and resurrection. In our encounter with Christians, in our dialogue, in our shared ministry of charity we learn the richness of one another’s tradition and we more easily see ourselves through the eyes of Jesus; who we are and who we can become. In the Decree on Ecumenism, written at the Second Vatican Council, the unity that can be found in Christ magnifies the invitation of this year’s celebration to drink of the water Our Lord has to offer.

Before the whole world let all Christians confess their faith in the triune God, one and three in the incarnate Son of God, our Redeemer and Lord. United in their efforts, and with mutual respect, let them bear witness to our common hope which does not play us false. In these days when cooperation in social matters is so widespread, all men without exception are called to work together, with much greater reason all those who believe in God, but most of all, all Christians in that they bear the name of Christ. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant….All believers in Christ can, through this cooperation, be led to acquire a better knowledge and appreciation of one another, and so pave the way to Christian unity.

Decree on Ecumenism, 12

Susan Timoney is the Assistant Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.

WAKE UP THE WORLD

“Where there are religious, there is joy,” says Pope Francis in his letter beginning the Year of Consecrated Life. And while he is addressing members of Consecrated Life, his message is for all of us – where there are Christians, there is joy! “We are called to know final_ycl_logo_en_newand show that God is able to fill our hearts to the brim with happiness; that we need not seek our happiness elsewhere …” (II.1) What a challenge! And yet, this is not new! In the first letter of Peter, he tells us to always be ready to account for the hope that is within us (see 1 Pt 3:15), and in the Acts of the Apostles, Luke speaks of how we are impelled to reveal the source of our joy, “for we cannot keep from speaking about what we have seen and heard.” (Acts 4:20)

This is not to deny the trials and difficulties of daily life, “But in all these things we should be able to discover ‘perfect joy,’” says Pope Francis. He continues, “In a society which exalts the cult of efficiency, fitness and success, one which ignores the poor and dismisses ‘losers,’ we can witness by our lives to the truth of the words of Scripture: “When I am weak, then I am strong.” (2 Co 12:10)” (II. 1)

Contrary to what we hear day-in-and-day-out, efficiency and success are not our goals; a life of joy inspired by the Gospel and the following Jesus Christ which then radiates and inspires others to experience that same joy, peace, and love for God and one another, this is our goal and one that can clearly change the world, “wake up the world” (II.2) one person at a time, beginning with ourselves.

Success, at least how we are led to believe it is in our current society, is a form of ‘winning,’ at the cost of someone else ‘losing’ or not succeeding as well. We define success by comparisons to others – I am better off than this one but not as well off as someone else; only when I have bested everyone else can I say I am successful. This was also true in the time of Jesus and he turned this belief upside down: “all who exalt themselves will be humbled, but all who humble themselves will be exalted.” (Lk 18:13)

Jesus presents success as humility and hospitality (see Lk 14:7-14), simplicity and dispossession (see Mt 19:13-15 and 16-30), generosity (see Mt 20:1-16), and ultimately the recognition of the communion of the human family as the measure by which we will be judged (see Mt 25:31-46). “Radical evangelical living is not only for religious: it is demanded of everyone,” Francis reminds us. (II.2) In this, he calls us to be “experts in communion,” (II.3) this communion which calls us out of ourselves to seek the good, the best, for our sisters and brothers.

“The path of charity open before us is almost infinite … No one contributes to the future in isolation, by his or her efforts alone, but by seeing himself or herself as part of a true communion which is constantly open to encounter, dialogue, attentive listening and mutual assistance. Such a communion inoculates us from the disease of self-absorption.” (II.3) Pope Francis continues, “don’t remain a hostage to your own problems. These will be resolved if you go forth and help others to resolve their own problems, and proclaim the Good News. You will find life by giving life, hope by giving hope, love by giving love.” (II.4)

wakeup callThis advice is so simple. So clear. So true. Yet so utterly challenging and radical it shakes the ground under our feet and cries: “WAKE UP!” Let us be awake and answer the challenge to wake up the world!

Sr. Kelly Connors, pm teaches Canon Law for Saint Joseph’s College Online.