The Art of Preparation

A number of years’ ago, my sister read an article titled “Be a Guest at your own Party!” The gist of the article was that with excellent preparation holiday entertaining can be stress free. To this day, my sister and I still judge how well we prepared for a party by asking if we feel like guests. As much as we get that good preparation goes a long way, sometimes it seems that no preparation is enough to make the Christmas holidays stress free. Perhaps this is why we have been given the season of Advent—a liturgical season designed to help us prepare not just for the celebration of Christ’s birth, like the way we prepare to celebrate a birthday, but rather the real celebration of anticipating Christ’s return and the coming of the fullness of the kingdom of God. And seriously, who of us is really ready for that party?

Euro shots 038On the one hand, it is the time of year when the spiritual emphasis of preparation matches the secular reality—there is a lot of preparation necessary to celebrate Christmas in the parish and in our homes. And, while many of our Christmas traditions have spiritual roots: the symbolism of the wreath and tree, the tradition of St. Nicholas and Santa Claus in giving gifts, the exquisite storytelling of our favorite Christmas carols, baking, gift –buying, gift-wrapping, cooking, and decorating can overwhelm and even steal away the time we need for spiritual preparation.

Imagine if you knew when Christ would return? What would you need to do to be ready for that? I read an Advent reflection that described the days of Advent as a time to make room for Christ: by clearing out all in our hearts that is not Christ. We celebrate Christmas specifically to help us make a habit of taking stock of how ready we are to receive Christ.

One of my favorite Scripture passages which captures the art of this spiritual preparation is the parable of the wise and foolish virgins in the Gospel of Matthew (Mt. 25:1-13). Tasked with keeping their lamps light in anticipation of the coming of Our Lord, five of the women thought ahead and brought additional flasks of oil and five, did not stop to think of what they needed to get the job done. Those unprepared and without oil were locked out of the feast. This parable (depicted here in the photo of the beautiful mosaic found on the front of the Basilica of Santa Maria in Trastevere, in Rome), is worth making part of your Advent prayer and reflection.

For me, it is a reminder of the contemplative and active dimenswisefoolishvirginsions of the Christian life. Preparation is a contemplative act in that we are drawn deeper into the mystery of the unfolding plan of salvation. Coming to know the Lord in prayer is the surest way to be confident we will recognize the Lord when he comes. Serving the Lord is the other dimension of preparation. Oil, in the parable, is symbolic of works of love, and so the subtle message of the parable is that at the eleventh hour, the foolish women could not borrow the good works of their wise sisters! At the heart of Christmas is the exchange of gifts—material and otherwise that really are signs of the love we have for those receiving the gifts we share. The poem below captures this so beautifully:

Face to face with our limits,

Blinking before the frightful

Stare of our frailty,

Promise rises

Like a posse of clever maids

Who do not fear the dark

Because their readiness

Lights the search.

Their oil

Becomes the measure of their love,

Their ability to wait—

An indication of their

Capacity to trust and take a chance.

Without the caution or predictability

Of knowing day or hour,

They fall back on that only

Of which they can be sure:

Love precedes them,

Before it

No door will every close.

                                                      (T.J. O’Gorman)

Susan Timoney is the Assistant Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.

Dying on Your Feet at the End of the World

When my children were young, I homeschooled them for five years. vision st johnDuring that time, we were part of a large group of homeschooling families in my parish who received spiritual counsel and pastoral support from Fr. Joseph Sheehan of blessed memory. When I met Fr. Sheehan he was about eighty years old, a “retired” priest who served our parish as a part-time associate assigned to say mass on weekends and visit the elderly once a week. That certainly is enough to ask of an octogenarian priest, but Fr. Sheehan’s view of “retirement” was vastly different. He visited the elderly and the sick often; he mentored the homeschool families; he offered Mass and heard confessions nearly daily (this was a rare parish that had confessions at 7 p.m. seven days a week, and there always was a long queue). Why did he work so hard when he deserved to rest in the winter of his life? His motto was: “I want to die on my feet.”

In the mid-1990s, the first of the many apocalyptic books in the Left Behind series was published. From the perspective of Catholic theology, they are significantly problematic, but they were hugely popular among Christian readers. Over the next several years, more books in the series appeared, and the interest in the End Times waxed. Combine that with the apocalyptic themes present in Advent, and Fr. Sheehan was bombarded with parishioners seeking counsel on how to prepare for the end of the world and, moreover, worried about the signs of the Apocalypse they saw in what Pope St. John Paul II termed the “culture of death” that characterizes the modern world. And then the new millennium was fast approaching. It was December 1999, and even the sanest people were worried about possible apocalyptic devastation caused by Y2K at the stroke of midnight on New Year’s Eve when worldwide computer systems threatened to shut down. No doubt some people still haven’t used up their fifteen year stockpile of water bottles and batteries!

Fr. Sheehan mounted the pulpit as Y2K loomed ominously before us and boomed: “It is clear: We have reached the End Times. Like a thief in the night, the world may come to an end – any day, any hour, any minute.” The people in the pews gasped and winced, bracing themselves to meet the End. Then he said, “YOUR END.” Indeed, the end is near for every person, some sooner than later, but for all, soon. Every single life is just a dot on the timeline of the world. “Worry about your own end,” he said. If each one of us lived as though today were our last, no one would worry over the End Times; in fact, the world would resemble less and less a culture stinking of death and destruction. Be penitential and joyful (for Catholics, not a contradiction in terms) by living a life of constant sacrificial love. In other words, we are to “die on our feet” for the Lord.

The 1986 documentary Mother Teresa, portrays her in the winter of her life. One of the sisters relates that a doctor told her Mother Teresa had a very bad heart and that she should rest. Mother would hear none of that and said she wanted to “die on her feet.” And, the sister said, “That is just what she is doing,” giving every last drop for Jesus. She lived a life, not worried about The End, but Her End, being so spent of her own self, that when she took her last breath, Jesus could enter fully. Paradoxically, worrying about her end was to forget about herself. Dying on one’s feet is a metaphor for going outside of oneself, moving towards another for God’s sake. We “save” ourselves by saving others through sacrificial love.

My mother Mimi lives with my family. She is an Advent baby, born in mid-Grandma and me 2012December. This Advent, she will celebrate her ninetieth birthday. As I write this, she is dying on her feet. She is blessed today with being able to cook, drive, read, remember, and well, pretty much take care of my husband, me, and my four mostly grown children. She also helps her friends still living who are not as fortunate as she in health of mind and body (they are dying on their feet in a different but no less meaningful way in their humble need of others to care for them). While being ninety may concentrate the mind on “the end,” you’d never know it from my mother, from Fr. Sheehan, from Mother Teresa. My Advent prayer for you is that you may die on your feet at the end of [your] world.

Happy 90th Birthday, Mom!

Patricia Sodano Ireland is Dean of Undergraduate Studies and Program Director of OnlineTheology Programs at Saint Joseph’s College of Maine.