Breaking News: Pope Francis Values the Sacrament of Matrimony

Worth Revisiting Wednesday – This post originally appeared on September 21, 2014. (With the Post-Synodal Exhortation on its way this Friday, we thought it was appropriate.)

On Sunday September 14, 2014 Pope Francis celebrated a Holy Mass with the Rite of Marriage inside St. Peter Basilica. It also was on the occasion of the Feast of the Exaltation of the Holy Cross. In his homily during the Mass, Pope Francis made some important connections between the feast day and the Sacrament of Matrimony, between the new life that is found through the Holy Cross and new life that is found in Holy Matrimony.

As to be expected, “the press” captured the opportunity to discuss this significant Holy Mass, especially since popes don’t regularly preside over a Mass with the Rite of Marriage. I wrestled with two different options for a topic for this article: (1) point out the errors of the media; or (2) focus on the truth of what Pope Francis stated in his homily. Certainly we must be ready to stand up for the truth and correct errors. One specific passage from Scripture comes to mind: “Always be prepared to make a defense [Greek apologian] to anyone who calls you to account for the hope that is in you, yet do it with gentleness and reverence” (1 Peter 3:15 RSVCE). But in apologetics, there is a danger of focusing too heavily on the errors of our critics and not enough on the reason for our hope: the truth that is found in Christ Jesus (cf. John 14:6).

Pope Picture at WeddingIn his homily, Pope Francis reflected on the first reading of the day, and he recalled that when the Israelites were on their journey through the desert, they became impatient (cf. Numbers 21:4). But married couples, too, as they walk together through the journey of life, can become impatient, even with each other. Pope Francis makes this exact point:

Here our thoughts turn to married couples who “become impatient on the way,” the way of conjugal and family life. The hardship of the journey causes them to experience interior weariness; they lose the flavour of matrimony and they cease to draw water from the well of the Sacrament. Daily life becomes burdensome, and often, even “nauseating.”

This is not a great frame of mind for any married person to be in. Whether you’re Catholic or not, you can recognize that married life can be difficult at times.

Because of the impatience of the Israelites, they failed to see the threat which was about to take them by surprise. “During such moments of disorientation … poisonous serpents come and bite the people, and many die” the pope commented. In married life there are serpents that attempt to attack the husband and wife. The serpents which threaten married life are seeking the death of their relationship. But the Israelites had a remedy to the serpents’ poisonous bites: they could look at Moses’ staff and recover (cf. Numbers 21:8). Likewise, married couples and indeed all people have a remedy, as we learn from our Savior:

And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him (John 3:14-17).

Married couples, when facing “nauseating” days and weeks, can gaze upon the Cross of Jesus Christ and recognize a preeminent sign of God’s love for His people (cf. Romans 5:8). Pope Francis expresses his confidence in the One who can bring aid:

The cure which God offers the people applies also, in a particular way, to spouses who ‘have become impatient on the way’ and who succumb to the dangerous temptation of discouragement, infidelity, weakness, abandonment… To them too, God the Father gives his Son Jesus, not to condemn them, but to save them: if they entrust themselves to him, he will bring them healing by the merciful love which pours forth from the Cross, with the strength of his grace that renews and sets married couples and families once again on the right path.

One might be tempted to think: “Of course… the Pope is going to say ‘Jesus is the answer’ and the Catholic blogger is going to agree. For those of us who are really in a troubled marriage, what can we do?” But the pope’s advice is the most real, the most concrete, advice that anyone will ever give us. If spouses try to heal their relationship on their own, they will quickly lose hope and they will fail. But if spouses entrust themselves to the living God who loves them beyond measure, they will be able to love each other with God’s love through the Holy Spirit: “if we love one another, God abides in us and his love is perfected in us” (1 John 4:12). We always have hope when we trust the One who makes all things new (cf. Revelation 21:5).

Edward Trendowski is Director of the Office of Faith Formation for the Diocese of Providence and teaches pastoral theology for Saint Joseph’s College Online.

The Jesus Effect

Worth Revisiting Wednesday – in light of Pope Francis’ recent visit to the United States. This article originally appeared on February 11, 2015. 

 

Pope2CongressScreenshot-1024x567Much has been made of the so-called Francis Effect in the public relations game the secular media plays with the Church. At first, it seemed a boon to the Church, though the jury is still out as to its lasting impact. But even Pope Francis himself would agree that it is not the Francis Effect that we want in our lives. It is a genuine encounter with Jesus Christ, the Son of God. We want the Jesus Effect.

The name Jesus means “God saves”. We hear these phrases often – “Jesus saves” or “You must accept Jesus as your personal Lord and Savior.” And these things are true. Jesus does save us from the power of sin, and he is very, very personal. He knows each one of us intimately, and longs for us to know him just as well.

In coming to know Jesus, we come to know our true selves. We are made in the image and likeness of God. We know this God has revealed himself to be nothing other than LOVE itself. God is love – we read it in John’s Gospel. We are made in the image and likeness of LOVE. When you look in the mirror, do you see LOVE looking back at you?

We all try to be loving people. And we know from experience that when we love, we are happier. If we are made in the image of LOVE, then, when we love, we are being our true selves. This is why the more we get to know Jesus, the more we come to know our true selves. We are made to love. We are made to love and to be loved. We are always loved by God – this is what enables us to know how to love others (and to actually do it!). The power of this love is far more powerful than the power of sin. Both powers are more powerful than we are. We easily become “slaves to sin” because, without the power to overcome it, we can only give in to it. But with the power of love – AH. We are no longer slaves – we are free to love, free to be our true selves. You can see why it is so important to be in relationship with Jesus always, to seek him out, and to value every encounter with him.

I struggle to find words that adequately describe the power of this love experienced in an encounter with Jesus. Powerful, yes. Safe and secure. Energizing. Liberating. I think depending on where we are in our lives and what challenges we are facing, this love will have a different effect on us. It is interesting to look at some examples from the Scriptures of people who encountered Christ, and ponder the Jesus Effect in their lives.

John the Baptist (Luke 1:39-45/ Matthew 3:13-17)

visitation-1John the Baptist first encounters Jesus while both are still in their mothers’ wombs! When Mary arrives for her visit to Elizabeth, John leaps in her womb – he leaps for joy. He recognizes the presence of Jesus, and is happy – so happy he can’t control himself. He wants to come out and play with Jesus. The joy present in that moment is immense.

Can you think of a moment when you encountered Jesus and simply experienced pure and utter joy?

This same boy who recognized Jesus from his first encounter becomes the one who facilitates the beginning of Jesus’ ministry to the world. John was baptizing people as they acknowledged their sins, but he was always fully aware that he was merely preparing people for their encounter with Jesus – calling them to repentance so that when the One who could forgive sin and conquer it –really take its power away – arrived, they would be ready to hand over their sins and be purified with love. John knows that Jesus does not need to be baptized for the sake of forgiving his sins – Jesus doesn’t have any! But Jesus tells him to do it anyway. The humility of John to do as he is told by Jesus, even without understanding, is rewarded with the voice of God affirming Jesus’ identity. His encounter with Jesus resulted in a trust in his way.

Can you think of a moment when you did something you felt God was calling you to do, even though it didn’t make any sense to you?

In our baptism, we die and rise with Christ – united to his Paschal Mystery. Our original sin is washed away – our lives controlled by sin dies, and a new life – freed by love – rises. Our dying and rising is united to Jesus’ death and resurrection – our lives become witnesses to the power of love over sin. Baptism is first a personal union with God – but in becoming personally united to God, we become joined to all the others who are united to God, and we love who are not yet united to God as God loves them. We desire that they, too, will come to know the love of God that we know. We become a community; we become church.

Now, just because we are baptized does not mean we are all loving and never sin. We know that’s not true! But God’s love for us is so great that he gives us many opportunities to become reunited to him. The most powerful opportunities are those we are given by participating in the sacramental life of the Church. Baptism brings us into the loving embrace of our God – the rest of the sacraments sustain us in that love. They are genuine encounters with Christ, and they have a Jesus Effect on us.

The Jesus Effect is not always one of joy. In Luke’s gospel, we meet someone who encounters Jesus and, instead of leaping for joy, breaks down in tears.

The Pardon of the Sinful Woman (Luke 7:36-50) is one of my favorite Scripture passages. Imagine what it must have been like to meet Jesus while he walked the earth. This woman’s response to meeting Jesus was one of utter humility and repentance. The two go hand in hand. You can’t really be repentant without being humble first. Humility enables us to acknowledge that we are not perfect. Humility is the greatest form of honesty, I think. We acknowledge who we are in front of God – not in front of anyone else, not compared to anyone else. It is just our true self – and how well we are being that (or not). Her response to Jesus was so beautiful because in it, she is saddened by her own sinfulness, while being completely overwhelmed by the forgiveness offered to her. Her focus is completely on Jesus. She is not distracted by the others present who speak ill of her. The power of the love of Jesus is so strong that it overshadows their sneers. Imagine that!

Can you think of a moment when you encountered the love of God so strongly that it silenced all the negative voices around you, at least in your ears? Now – can you think of a moment when you were that love of God to another?

The sacrament of reconciliation is an intense moment of this kind of love, and the season of Lent of a perfect time to encounter Jesus in this way. We can bring anything to confession, and Jesus will give us graces to overcome these temptations. He judges us only to save us – he judges what it is in our lives that is keeping us apart from him – and he tells us to stop doing these things – AND he gives us the grace to do so. He doesn’t leave us hanging. He wants to be intimately united to us. He gives us all we need to do it. This is the Jesus Effect – and it is everlasting.

Carmina Chapp is Associate Director of Online Theology Programs for Saint Joseph’s College.