Book Review: Remembering God’s Mercy: Redeem the Past and Free Yourself from Painful Memories

As a cradle Byzantine Catholic I am well acquainted with the word “mercy.” I once counted the number of times priest and people intoned the words mercy, merciful or mercies in the Divine Liturgy. It’s fifty-four: 54 times in the course of an hour in which we beseech God’s mercy on ourselves and others. Fifty-four uses of the word mercy, not counting the particular propers, verses, and other special prayers of the day. In my lifetime, worshiping in the Liturgy alone, I’ve asked for God’s mercy hundreds of thousands of times – and, God willing, I’ll continue to seek His mercy for hundreds of thousands more. Despite all of this familiarity with mercy from my spiritual tradition, it took Pope Francis’ proclamation of a Jubilee of Mercy to get my attention and prod me to deep contemplation of not just the word mercy, but what it means for my relationship with God and others, and its vital role in my spiritual and emotional well-being. My journey into the heart of mercy has only just begun, and I now understand it’s meant to be a lifelong work. This summer I found a companion for this journey, one that opened me to new avenues of accessing and understanding not only God’s limitless font of mercy, but His enduring and immeasurable love for me.

“I wrote this book to share the good news that Jesus Christ heals our memories.” The opening line of Dawn Eden’s latest book, Remembering God’s Mercy: Redeem the Past and Free Yourself From Painful Memories, sets the stage for a spiritual journey written in the simple and effective language of a daughter of God inviting her readers to join in the search for His mercy. What we learn from reading is that the search isn’t really ours at all; rather, God looks for us, invites us, and waits for us to enter into the protection of His merciful love. Despite the emphasis on mercy in the Divine Liturgy, I needed to remember (or perhaps truly learn) that God’s mercy is not a concept, or a “thing” to be acquired, but God’s offering of Himself to me. Remembering God’s Mercy is that reminder – and much more.

I first encountered Dawn Eden when I read The Thrill of the Chaste.  Though I’m a “cradle Catholic,” I was in my post-metanoia phase, having undergone a serious re-conversion a few years earlier. At the time Dawn was a fairly new Catholic herself, and I was drawn to her zeal for Christ, and her poetic yet eminently readable style and good humor. I followed her exploits via her blog, and eventually we met, collaborated, and became friends. Her journey to finding the Faith, finding her vocation, and finding healing through God’s mercy is something I could relate to – especially in acknowledging that it’s not a journey with an end (not in this life, anyway) but a pilgrimage with ever-new and wonderful beginnings.

In some ways Remembering God’s Mercy picks up where Dawn’s second book, My Peace I Give You: Healing Sexual Wounds with the Help of the Saints ends. In that book she gods-mercy-edenreveals her painful memories of sexual abuse and its fall out: from a loss of belief in God to the questionable lifestyle choices that exacerbated her pain instead of alleviating it. My Peace is her story of conversion and healing, told through the example of saints who experienced trauma and abuse, lived through it and became, well…saints! The book is a personal story of hope, but also a primer on the Church’s teaching on the communion of Saints. Sure, they’re in heaven now – but they know all too well our struggles here in the trenches because they struggled too, and they’ve become our companions, intercessors and advocates.

In Remembering God’s Mercy, Dawn turns to Pope Francis’ pastoral sensitivity and emphasis on God’s mercy for inspiration – and the continuation of her pilgrimage of healing. For me, personally, the Pope’s call to embrace God’s mercy has been a profound learning experience. Perhaps my own tendency toward judgment and mercilessness toward others is due (not unlike the man in the parable) to my lack of appreciating the great mercy that has been freely given to me – to each of us. Acknowledging this weakness and learning from it is a big step toward seeking and accepting God’s mercy toward us, and being merciful to others in turn. Using the words of Pope Francis, as well as the particular example of SS. Ignatius Loyola and Peter Faber, Dawn invites readers to bring their personal experience, doubts, and pain to the well of God’s mercy and jump in. It isn’t easy – as Dawn’s story testifies – but it’s a risk we don’t take on our own. Grace is the life preserver that weak and frightened spiritual swimmers (like me) need in order to dive into the ocean of His mercy. “Grace,” says Dawn, quoting Francis, “enables us ‘to enter into dialogue with God, to be embraced by his mercy and then to bring that mercy to others.’”

Obviously for Dawn healing memory has a particular meaning relevant to her past experience of sexual abuse. But don’t let that deter you from reading the book. I admit to having been a little wary myself at the start, wondering if I’d be able to relate to an experience of memory (and mercy) so different from my own. It didn’t take long to realize that this isn’t a book exclusively – or primarily – for sexual abuse survivors. As I read I became aware that my own memory, while not filled with similar traumatic events, is also wounded and in need of healing. I can recall criticisms received when I was a child, embarrassing events from more than 30 years ago, and mistakes ranging from little boo-boos to producing life-altering consequences. Many of these memories are tightly bound and held in my consciousness, popping out in times of anxiety, change, and spiritual unease. I hadn’t realized how spiritually damaging such memories are – not to mention the toll they take on my self-esteem. Nor had I ever considered that God, in His infinite love for me, desired to heal these memories by an outpouring of His mercy. Worse yet, I never thought to ask. This revelation alone made reading the book provided unexpected comfort and hope.

Remembering God’s Mercy is a mini-retreat, an invitation to deep contemplation as well as an instruction on mercy through Scripture and the example of the saints. My favorite parts of the book are those where Dawn asks questions for personal reflection, and when she invites the reader to pray with her. (Her reflection on the Seven Sorrows in chapter 4 particularly touched me, and I will surely use it for further contemplation.) I was also moved by her recollection of being introduced to the Jesus Prayer by her friend and fellow convert Jeffry Hendrix, who later succumbed to kidney cancer. This simple yet powerful prayer – Lord Jesus Christ, Son of God, have mercy on me, a sinner – comes easily to my lips as an Eastern Catholic; perhaps too easily. Dawn recounts her discomfort with the prayer, believing it to be more a recitation of her wretchedness than a form of praise and supplication. It seems that trying to say the prayer was a fruitless effort. Only when faced with desperation (Dawn recounts an incident of where a painful memory from her past overtook her, causing great anxiety) did the words of the Jesus Prayer spontaneously arise from deep inside her:

“I said it again. And again. And, as I did, something happened…. The prayer was not leading me to self-pity. It was opening my heart to the purifying love of God.”

This is the beauty of God’s mercy in action, and the lesson we must learn in order to be embraced by it: to simply let go and be loved. Of course, God’s mercy comes with the charge to be formed by it, to be changed. But I must first know that God’s mercy is available to me, that He wants to give it to me, and that I am worthy of receiving it. It doesn’t matter if that knowledge comes as a result of the desperation Dawn describes, or if we can only weakly or even skeptically cry out to Him. God is there in our desperation and weakness and skepticism. As Pope Francis says, God “waits for us to concede him only the smallest glimmer of space so he can enact his forgiveness and his charity within us.”

Remembering God’s Mercy is a book one doesn’t simply read; it is to be contemplated. Dawn generously invites us into her heart and her faith, but the book isn’t a memoir; nor is it a “how-to” on surviving trauma. It is a call to personal reflection and an invitation to prayer. It is a book for everyone because it speaks to that longing in our hearts to be known by God, loved by Him, and held in His heart. Most importantly, the book is Dawn’s (and, if we join her, the reader’s) hymn of praise to the God who will never forget us, “for his mercy endures forever”!

*Final note – In her previous life, Dawn Eden was a rock and roll journalist, and music remains an important part of her life. A song she wrote for The Anderson Council lit up the airwaves on XM Radio this summer, and it’s worth a listen!

Ann Koshute teaches theology for the Saint Joseph’s College Online Theology Program.

A Saint for My Times

© Copyright 2010 CorbisCorporationHaving never met Dorothy Day in person (I only learned of her almost a decade after her death), I may have no business offering an opinion about whether or not she should be canonized a saint in the Catholic Church. Yet, I will attempt to do so, as she has had an immeasurable influence on my life, particularly as model of a Catholic woman in the United States of America in the twentieth century.

I came alive in my faith as a college student at the University of Notre Dame in the late eighties. A study abroad program in Rome caused my experience of “church” to explode – I came to realize that my suburban New Jersey parish and Catholic school were not exactly representative of this Body of Christ to which I belonged.  My post-Vatican II American Catholicism seemed superficial in light of the global reach of the Church, not to mention its ancient Tradition. I returned home wanting a deeper relationship with Jesus, wanting to live His Gospel more radically than I had before.

Upon my return to campus, I took a course in Catholic Social Teaching. It was there that I was assigned The Long Loneliness. And there she was. A lay woman living the Gospel radically. In the United States. In the turbulent 20th century. A saint for MY times.

There are two reasons why I would like to see Dorothy Day canonized so she can become a role model for American Catholics. The first addresses the polarization of the Catholic “right” and the Catholic “left”. In the past twenty-five years, I have watched the gap between traditional Catholics and liberal Catholics grow ever wider. I believe Dorothy represents what is right and good about both. She transcends the polarity, encourages the good of each side, and challenges the not-so-good. In her quintessential Catholic way, she embraces the both-and, as opposed to the dualistic either-or.  Thus, a woman who attended a Latin Mass everyday (prior to Vatican II, of course) was an ardent promoter of social justice (the influence of Fr. Virgil Michel, O.S.B. is evident).

We cannot build up the idea of the apostolate of the laity without the foundation of the liturgy.

-Dorothy Day, “Liturgy and Sociology”, The Catholic Worker, January 1936

Dorothy understood that meeting Christ in the liturgy is essential for performing the works of mercy. Her ardent prayer life, including her devotion to Jesus in the Eucharist as a daily communicant, her love of the saints, and her fidelity to the Liturgy of the Hours as an Oblate of St. Benedict, fueled her work with the poor and her desire for justice.  When she challenged the hierarchical church, she was challenging it to be more faithful to the liturgy by being more radically faithful to its implications. When one worships and receives the Body of Christ, one has an obligation to care for all God’s children (and creation). She did not challenge the Church to change her teachings, but rather to live up to them. She saw the potential of an organized Church to truly change the world in a way that not even organized labor could. I will not presume what Dorothy would say about the liturgical reform of Vatican II. My point is simply that in order to sustain her work at the Catholic Worker, she needed to worship well. Likewise, because she worshipped well, she was moved to do the work she did. Liturgy was the source and summit of her Christian life.

The second reason addresses the inculturation of the American church. Founded by Protestants with a deistic worldview contrary to the biblical-sacramental worldview of the Church (and of Dorothy), the American project poses a challenge to Catholics of how to be a “good Catholic” and a “good American”. Dorothy taught me that it is OK to put my Catholic faith before my American citizenship. The fact that she never voted, even though she had marched and gone to jail for the privilege, tells me that the only true authority in her life was God, and that her work would be the same no matter who was in the White House. In this way she was an anarchist – not so that she could do whatever she wanted, but so she would do whatever God wanted her to do, regardless of the consequences. She did not depend on the state to do for her brothers and sisters what she knew was her responsibility as a Christian. And she was willing to be a martyr for it. In this way, she was truly free.

Though I never met the woman and may have no place at the table of her cause for canonization, I hope and pray that Dorothy Day is made an official saint of the Catholic Church. I pray for it everyday. Dorothy was a faithful daughter of the Church, and an inspiration to this Catholic woman in the United States of America in the twentieth (and twenty-first) century, as I strive to be a faithful daughter myself.

Prayer for the Canonization of Dorothy Day

God our Creator,
Your servant Dorothy Day exemplified the
Catholic faith by her conversion,
life of prayer and voluntary poverty,
works of mercy, and
witness to the justice and peace
of the Gospel.
May her life
inspire people
to turn to Christ as their savior and guide,
to see his face in the world’s poor and
to raise their voices for the justice
of God’s kingdom.
We pray that you grant the favors we ask
through her intercession so that her goodness
and holiness may be more widely recognized
and one day the Church may
proclaim her Saint.
We ask this through Christ our Lord.
Amen.

Carmina Chapp is Associate Director of Online Theology Programs for Saint Joseph’s College. She lives on the Dorothy Day Catholic Worker Farm in northeastern Pennsylvania.