New Evangelization: Short Take on the Long View

St Theresa of Avila School BrooklynIn Brooklyn, New York in 1951, in the second grade at Saint Teresa of Avila School, I committed to memory Question Six and its answer from the Baltimore Catechism, “Why did God make you?” “God made me to know, love, and serve Him in this world, and to be happy with Him forever in the next.” Although advanced to a much nuanced position, my mind has not changed, but has been greatly challenged. We have not lived in a culture premised on the answer being true. I also memorized Question Ten and its answer, “How shall we know the things which we are to believe?” “We shall know the things which we are to believe from the Catholic Church, through which God speaks to us.” I have been pondering this question and its answer for sixty-two years. This answer is still true for me. From the Catholic Church I have learned the things which we are to believe. Do we not live in a culture, even within the Church, that does not ask the question? Thus, the disappearance of the answer!

Every morning we recited the pledge of allegiance, although “under God” was not added until 1955. America was a good place to which I could pledge allegiance. Yet I did not believe in America. Allegiance and belief differ. Belief is more important than allegiance. This judgment places America’s goods within the goodness of God. Without that goodness, America’s goods were not as good as they could be. Without that goodness of God, an American catechism would instead ask: “Why were you made?” “I was made to be happy and flourish in this country, and to help others be happy and flourish before we all die.” For the second question, “How are we to know the things we need to know?” “We shall know the things we need to know from the schools and social media of the American culture of secularity.”

Of course, in America we have the private option to believe what the Catholic Church teaches. However, we must respect those who don’t take this option, and we must be careful when we act on this belief, lest we interfere with the others or give them offense. Increasingly, we are asked not to say anything, or to keep it to ourselves. This is unsatisfactory for Catholics. We have become the resident aliens. We have a problem with culture!

Daniel Sheridan is Professor of Theology at Saint Joseph’s College of Maine and former Director of the Online Theology Program.

 

All About Mary

Traditionally, the Catholic Church has called May “Mary’s month.” Many parishes have May processions and May crownings in which freshly picked flowers from spring gardens are placed at st100_0107(rev 0)atues of the Blessed Mother, and she is crowned with a wreath of flowers. Some people plant a “Mary garden” which features plants that are mentioned in the bible. The most obvious association of the month of May and Mary is, of course, the celebration of Mother’s Day. On this day as we honor all mothers, we honor also Mary, Mother of God and Mother of the Church.

Christ Bearers

This month, because of where we find ourselves in the 50 day celebration of the Easter season, we have one more way to celebrate the Marian character of our faith. As the church moves toward the celebration of the feast of Pentecost, our readings from the Acts of the Apostles and the Gospel are full of the first accounts of the Apostles telling the amazing story of Jesus’ life, death and resurrection. The apostles are stepping up and giving shape to the small community of believers that will become the church. Here, we find Mary as well. When she could have so easily returned to Nazareth to live quietly after Jesus’ return to his Father, Mary stays with the Apostles. We see her practice a spiritual motherhood – comforting, nurturing and praying for the mission Jesus has entrusted to his followers. Just as she fulfilled the mission God entrusted to her, bearing his Son to the world, she nurtures the apostles and followers of Jesus’ mission to bear the Risen Christ to the world. The mission of the apostles becomes our mission. As Pope Francis likes to say, all the baptized are missionary disciples.

Missionary Disciples

We are most like Mary in that we, too, are called to bear Christ to the world. How? In the same way we see the Apostles doing it in this month’s Gospel readings. We have opportunities to share our love for Our Lord. If faith makes all the difference in our lives, how do we share that? Could our story be a source of good news for a friend or family member or colleague? The missionary impulse that comes alive in Jesus’ followers is one of hospitality. Like Mary, who after receiving her mission from God, went immediately to help her cousin Elizabeth, the Apostles immediately began inviting others into the life of the community, to be of service, to welcome all who were searching for an experience of God, of love and of fellowship.

Mary with ApostlesFor us followers of Jesus, in the very noisy world of the 21st century, trying to make sense of a complicated world and complicated lives, perhaps the most inviting aspect of Jesus’ life and of the practice of Mary and the apostles is that of prayer. When we read that Mary “pondered all these things in her heart”, and that Mary and the apostles gathering in the upper room to “wait” for the coming of the Spirit, they were, in reality, praying and contemplating the meaning Jesus’ life for them and their lives.

 

Contemplative Missionaries

Mary and the apostles knew the need for silence, for thinking deeply, for learning to trust in God’s plan. What we followers learn is that God’s plan unfolds in our lives and in the life of the church. God’s plan for our lives does not arrive in a text message or in 140 characters. Like the Mary garden, it grows, at first hidden, then fledgling, but with God’s gift of sun and rain and gardeners plants, grows deep roots and gorgeous bright flowers and fruits! Cultivating faith is like cultivating a garden. Faith needs prayer, sacraments, community, and wise teachers to grow deep roots and flower.

This month, cultivate the garden you’ve been given to plant seeds of faith and bear Christ to the world.

Susan Timoney is the Assistant Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.