Today I Met Someone

working-at-starbucksAs a college theology instructor (mostly online) I don’t have an office. The local coffee shop is my desk, with the music coming from the sound system and hum of conversation around me the ambient noise keeping me from nodding off. On this particular day I worked sluggishly at “my desk,” trying to write my monthly column. The idea was good, but the words were an alphabet soup of nothing all that significant – or coherent. Frustrated at my lack of creativity, I grabbed my tea and browsed the shops to clear my head. In my bag was my husband’s cross on its broken chain. If I couldn’t write, I might at least find a nice anniversary present.

The single sales associate in the store was busy with a customer, but asked what I needed. I told her I’d like to replace the broken chain, and she assured me they carried something that might interest me. She excused herself and went into the back room. Another associate emerged, politely questioning me and examining the chain. She showed me some pieces, and we talked about how expensive gold had become, and how we wished we’d gotten some when it was cheaper. Our chat was pleasant, and she was helpful, but a big purchase like this requires some thought. The woman was polite and not at all pushy. She said that if I returned and she wasn’t there it was because her husband had recently been hit by a car and was in the hospital. “Oh no!” I said. “What happened?” The woman offered her age (61) and said her husband was older but in relatively good shape. He’d been crossing the street downtown at about nine in the evening. The crosswalk was well-lit and the street is known for its activity, especially on summer evenings. The man was struck and lay unconscious and covered in blood. Sometime after a woman stopped to help. She hadn’t witnessed the accident, but noticed that his shoe had landed on the other side of the street, indicating that a car had likely hit him. As she knelt beside him, in one hand her cell phone, and his hand in the other, she watched two cars drive around them and continue on their way. Listening to this part of the story I couldn’t help but recall the parable of the Good Samaritan. Here it was, being told in real life on Main Street, USA.

Eventually the police arrived, along with my jewelry store friend. A twenty-something young woman struck the man and was watching the scene from some distance away, occasionally glancing up as she furiously texted. She’d been delivering a pizza. When the officer approached she simply said, “I hit him.” The man regained consciousness, and after a lengthy hospital stay he’ll have a difficult recovery ahead. I was dismayed by many aspects of this story: the cold response of the driver, the callous disregard with which other cars swerved around the broken, bleeding man, and the indifference of all but one woman who stopped to help. We spoke about her husband’s injuries, his memory loss, and her anxiety over how she’d care for him in their modest home.

We chatted a few minutes more and then I thanked her and told her I’d think a bit more about the chain. She extended her hand and said, “My name is Lauren. What’s yours?” I took her hand, told her my name, and she said, “It’s nice to meet you, Ann. I really don’t talk this much, but I guess I felt comfortable with you.” “I’m glad,” I said. “I don’t know if I’ll end up buying the chain from you, but I’m grateful you shared your story with me. Write down your husband’s name and I’ll pray for him. And you, too.” Lauren’s eyes welled up, and with that I knew I’d better get out of there, or I’d end up bawling myself. She thanked me and we said goodbye.

The column I’d anguished over for hours was okay, but not great. When I left the jewelry store I knew that didn’t matter. I knew that this was the story I needed to tell. For a few moments I encountered another person, and she encountered me. Our world seems to have gone mad. Terrorism and violence in city streets aren’t scenes from a summer blockbuster; they’re shattering lives every day. I can’t stop terrorism, or gang violence, or any number of tragedies happening every day. But I can be with someone when she needs to tell her story. I can stop in the middle of my own busy evening, as one woman did to help the man in the street. I can be Christ to someone by following His lead: by not fearing the encounter with another human being, by meeting that person where they are, and by taking the time to be truly present with them. I can stop worrying about silly things (like whether or not I’ll be praised for a column), and make space for another in my thoughts, my heart, my prayers, and my time. I can do all of these things. And so can you.

Today I met someone named Lauren, whose husband Joel was struck by a car. I promised to pray for them; perhaps you can as well.

Today, I met someone. Maybe you did, too.

Ann Koshute teaches theology for Saint Joseph’s College Online. This article appears in the current issue of Eastern Catholic Life, the official publication of the Byzantine Catholic Eparchy of Passaic.

The Ordinariness of Sainthood

Don’t call me a saint – I don’t want to be dismissed that easily.

Dorothy Day

A painting by Nicholas Brian Tsai.

A painting by Nicholas Brian Tsai.

One of Dorothy Day’s better known quotes, some interpret it to mean that she didn’t think much of the saints and of sainthood in general. Indeed, there are those in the Catholic Worker Movement that she co-founded with Peter Maurin who do not support her cause for canonization, claiming she would not want it, and that the money spent on the process should be given to the poor.

Yet, her attitude toward sainthood is exactly what makes her so relevant for us today in the post-Vatican II church. Her remark is directed at those who see sainthood as something extraordinary that can then be dismissed by the average person as something out of reach. They are happy to call her a saint for serving the poor, because then they don’t have to, since they would never presume themselves to be that holy.

But Dorothy didn’t want her work with the poor to be dismissed as something extraordinary. She understood it as simply her duty as a Christian to care for the needs of her brothers and sisters. And she wondered why all Christians didn’t feel the same way, why they all didn’t love their neighbor as themselves, and why they did not act on those feelings. Wasn’t that the message of the Gospel?

“You have heard that it was said, `You shall love your neighbor and hate your enemy.’  But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same?  And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same?  You, therefore, must be perfect, as your heavenly Father is perfect.

Matthew 5:43-48

To be perfect, then, is to be like God. It is to love perfectly, as God loves. Only God is holy. All holiness comes from God, and it is given to humanity as a gift. A saint is one who is made holy, or sanctified. Saints are not holy by their own efforts. They are made holy by God as a gift, and their efforts are their acceptance of, appreciation of, and cooperation in this gift.

Holiness depends on one’s relationship with God. People are holy to the degree that they are united to God. By perfectly holy, then, we mean intimately united to the Trinitarian God (the Father, through the Son, in the Holy Spirit) so much so that there is a oneness of heart, mind and will. In this intimate union, we are able to love perfectly as God loves. Pope Francis tells us of the need for a relationship with God on this road to holiness.

Being holy is not a privilege for the few, as if someone had a large inheritance; in Baptism we all have an inheritance to be able to become saints. Holiness is a vocation for everyone. Thus we are all called to walk on the path of holiness, and this path has a name and a face: the face of Jesus Christ. He teaches us to become saints.

Pope Francis, Angelus,  November 1, 2013

One who is sanctified possesses a yearning for God, an intimacy with God, perseverance in prayer, humility of heart, and a love for others. All of us are called to this holiness. Each of us is called to this intimate relationship with God. This is the beauty of relationship – each one is unique. God communicates with us uniquely. His message is the same – God will not contradict himself. He only speaks the truth. But his communication with us is so personal, so “meant just for us”.

We must strive to unite our heart, mind, and will to that of Christ – to love as Christ loves, to think as Christ thinks, and to desire as Christ desires. This seems rather extraordinary (as those who dismissed Dorothy Day as such), but it is, in fact, what is expected of every baptized person. The grace of our baptism empowers us to be like Christ. We need only to cooperate in it.

We are all called to be great saints, don’t miss the opportunity.

Mother Angelica

Carmina Chapp is Associate Director of Online Theology Programs at Saint Joseph’s College.