In the Spotlight

In late 2015, Hollywood released the movie Spotlight which chronicles the story of four reporters from the Boston Globe, who in the summer of 2002 wrote the story that broke open the scandal of sex abuse by Roman Catholic priests. The movie has an all-star cast, Mark Ruffalo, Rachel McAdams, and Michael Keaton among others. I was intrigued by the movie as I began to hear about it because the promotional material stressed that the focus of the movie was on the work the reporters did in connecting the dots and digging deep to find out how widespread the abuse was and how widespread the ensuing cover-up. Rather than focusing on the victims or on the church, it tells the story of investigative reporting.

In anticipation of its release, and an expected wide-scale conversation about the movie, about how the Church has responded and how the church is caring for victims, a team of us went to see the movie the first weekend of its release. I found the movie to be well-done, gut wrenching, and true to its stated purpose.  My only surprise was how little reaction there was to it and how few people called or wrote to the archdiocese. I wondered if, for a lot of people, 2002 was a long time ago, or the story was a little “wonky” as it focused on the mechanics of investigative journalism or if we have really never stopped dealing with the scandal and so it is one more piece in the telling of the story. I think the movie was overlooked—until now—when it is widely thought to be a contender at the Academy Awards, and so it is back in the theatre and, if my friends are any indication, very much on the minds of people.

jesus-weeps-over-jerusalem-stained-glassThe scandal of the abuse of youth and young adults by priests is one of the darkest and most sinful periods in the history of the church. The abuse happened not just in Boston or the U.S., but all over the world, and, as the movie highlights, the cover-up was just as widespread. The movie does a good job of showing how powerful the church was in the life of the city and how that power was exercised. It does a good job of showing how even the Boston Globe failed to see the real story and how some people at the Globe buried the story at different points through the years. We don’t know why, but we see that there were attorneys and publicists and other influential lay people who either didn’t know the enormity of the problem or chose not to know, and did not act in the best interest of the victims or the church.  We learn that there was not only a failure within the leadership of the church but also a failure of lay Catholics to step up and call the church to act.

As the spotlight returns to this period of the Church, we have the chance to once again apologize to every and all victims. We have the chance to remind people that anyone who has been a victim or believes a priest or any church employee to be a predator can come forward and call the diocesan office for Child Protection and report their concern. Every call is investigated and all cases that warrant the involvement of the civil authorities get reported to them. While we can never tire of taking responsibility for what happened and doing all that we can to help every victim and their family to move toward healing and hope, we also cannot be afraid to say that in the darkness of sin, grace can be found.

With all of the protections in place, for which, speaking for my diocese, every parish and diocesan agencies must be in 100 % compliance, today, there is no safer place for a child than in a parish or church sponsored program. Every adult (priests, seminarians and lay women and men) who has any level of interaction with children complete training, regular background checks and finger printing. Every child receives training to know what a safe environment is and what it isn’t. Every child is told to whom they can go to report anything that makes them feel uncomfortable. While none of this can change the past, it can contribute to a future that is vastly different for our children. At present, very few educational institutions or youth programs have put in place the kind of protection the church has implemented. Hopefully, the church can share best practices so that kids are safe in all corners of our communities.

If you find yourself in a conversation about the movie, take the time to support the changes the Church has made, to encourage people not to be afraid to trust the priests they meet as men who humbly acknowledge the pain and disgrace of the scandal and desire to be part of the solution,

Particularly, in this Year of Mercy, we remember that no one is beyond the reach of God’s mercy, and we continue to pray for God’s healing love for all victims of abuse and for the continued renewal of the Church and her leaders.

Susan Timoney is Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington. She will be team-teaching Being Christian in Rome – Yesterday, Today and Tomorrow in the SJC Theology Rome Program, July 18-25, 2016.

God love you!

The Venerable Fulton J. Sheen opened one of his New Year’s broadcasts with this greeting:

God love you! That is the way I shall conclude my broadcasts, and that is the way I shall begin them today. I want the first word on the air of this New Year to be God. It is God who makes us happy. It is Love, which makes old things new. It is you who count the years in terms of God’s abiding love. Combining all three we have “God love you,” which is but another way of saying, “Happy New Year.” —The Relevance of God

God is the author and the subject of every single day, and it is no coincidence that we devote to God the first day of the calendar year. You may scratch your head and say, “What do you mean?” January first is the Solemnity of Mary, the Mother of God. While God is mentioned, isn’t the New Year really about Mary?”

"Virgin of the Green Cushion, " by Andrea Solario, 16th century

“Virgin of the Green Cushion, ” by Andrea Solario, 16th century

Any Marian feast is about her Son, and specifically, about our salvation. For example, the Mysteries of the Rosary—Mary’s Prayer—are, essentially, a meditation on God’s salvific acts, of which His Mother is central.

What is it about Mary that makes her so special? Surely, her complete and unreserved surrender to God’s will makes her special, but we can point to many saints who, as Mother Teresa said, gave themselves to God in “Total Surrender.”

Catholics, however, acknowledge Mary to be above all saints because of her Immaculate Conception—conceived without sin. Catholics also admit that Mary, like any human being, is saved by the grace of God, but unlike us, God graced Mary in an inimitable and extraordinary manner, making her the first to be redeemed. Mary’s soul was transfigured into the image of Christ in this life; thus, for us, she becomes a compass of sorts, pointing true north to Heaven: “to Christ through Mary.”

Integral to her purity of heart and unreserved assent to God’s will, Mary gave us Christ’s human nature, and, above all, this is why we give Mary our highest honor above every great saint who ever lived. God could have redeemed us in any manner but, as Saint Thomas Aquinas tells us, the most fitting way was to become Incarnate: God-made-man. Because God shared in our lives, utterly and truly, we know that God wants us to share in His Life, that is, to be transformed into the image of His Divine Son. The Incarnation is the transfiguration of humanity. Saint Athanasius said, “God became man that man may become god,” that is, full of grace—divinized. Or, as Saint Paul put it, “It is no longer I who live but Christ in me.”

At heart, the Solemnity of Mary, the Mother of God, is about the Incarnation—about the human nature that she freely gave to her divine Son: “Let it be done to me according to Thy Will.” Christ is born of a woman, true man and true God, and this woman, Mary, is the Mother of God.

On January first, the Byzantine Rite and the Extraordinary Form of the Roman Rite celebrate the Octave of the Nativity of our Lord, which is the Feast of Christ’s Circumcision. The Nativity of Christ is, of course, a Marian solemnity as well, for we never can view the baby’s birth apart from his mother. Noting Jesus’ circumcision on the eighth day (the octave), the Church unequivocally claims Christ’s human nature, truly born of a woman, and at his circumcision, our Lord bled for the first time. We cannot help but wonder at the stirrings in Mary’s maternal heart, as she heard her newborn Son cry in pain and shed His blood on the octave of His birth and as she pondered the magnitude of God’s love expressed in such a tiny and vulnerable vessel.

God love you!

Patricia Sodano Ireland is Dean of Undergraduate Studies and Program Director of Online Theology Programs at Saint Joseph’s College.