The Church Doing Theology

Sex, marriage, infidelity, behind the scene politicking, leaked documents.  Is this the plot of a  cable TV blockbuster? No, actually, it is some of how the Synod on the Family, taking place in Rome this month is being described! Synods don’t usually create this much attention from religious and secular media alike.  The last two synods focused on Scripture and the New Evangelization and so were watched closely only by the most serious church geeks!

Night view at St. Peter's cathedral in Rome, Italy

Night view at St. Peter’s cathedral in Rome, Italy

The Synod on the Family, however is capturing world-wide attention because it is seeking to address some of the most hotly debated topics of the day; the definition of marriage, the pastoral care of persons with same-sex attraction, the reception of Eucharist by men and who are divorced and remarried outside of the Church and ministry of families caught in the destructive cycle of addiction and domestic violence. Pope Francis, in his address to the participants in the World Meeting of Families in Philadelphia said “The family has a divine identity card. Do you see what I mean? God gave the family an identity card, so that families could be places in our world where his truth, love and beauty could continue to take root and grow.”

The Church is concerned for the state of marriage and family because spouses and families are at the heart of the mission of the Church in the World. If this were not reason enough to follow the work of the synod, following this synod, under the leadership of Pope Francis gives us a window to how the Church does theology.  A Synod “is an assembly of bishops from around the world who assist the Holy Father by providing counsel on important questions facing the Church in a manner that preserves the Church’s teaching and strengthens her internal discipline” (USCCB.org., “Basic Information About The Synod of Bishops”).

Last December Pope Francis asked that a questionnaire on issues related to marriage and family life be sent to every diocese in the world and that it be made available for Catholics to read and contribute to a series of questions related to the joys and challenges of family life.  As the person who compiled the data for the report from the Archdiocese of Washington, I know how seriously and enthusiastically people responded to the request for insight on the real-life experience of spouses and families. All of those reports from all over the globe were then collated and shaped into the Instrumentum Laboris which is the working document for the bishops and cardinals participating in the 2015 Synod.

Over the next couple of weeks there will be prayer, presentations, small group discussion by language and geographical groups and large group reflections and discussion, all aimed at affirming the truth of God’s plan for marriage and family and identifying pastoral practices that will best serve the vocation and mission of the family today and into the future.

Plan to follow the developments by checking in with the United States Conference of Catholic Bishops at usccb.org or the Vatican website at  Vatican.va and watch the Church turn to the world with the good news of the Gospel.

Susan Timoney is Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.

Culture of Encounter

Mother Theresa diagnosed the world’s problems in these words:  “We have just forgotten that we belong to one another.”   Perhaps you were like many in the nation who watched or participated in the recent pastoral visit of Pope Francis to the United States of America and witnessed his actions and heard his words that echoed these very same sentiments of St. Mother Theresa of Calcutta.   I was on a plane during his Mass in New York City.  As I strolled up the aisle to the front of the plane, almost every person had their electronic device tuned in and were watching with apt attention Pope Francis deliver his homily!

The antidote Francis offers to a world who has simply forgotten that we belong to one another is to build a culture of encounter and to offer a spirituality of accompaniment.  Recent studies have come out that show the sad reality that our modern lifestyle is making us more lonely! A report by the Mental Health Foundation suggests loneliness among youth and older adults is increasing and is having lasting repercussions on how we relate (or do not relate) with one another.

With each homily, pastoral visit or written document of his papacy, there emerges from Pope Francis reoccurring themes that are at one and the same time both simple and profound, basic yet revolutionary.  Francis’ terminology speak to the heart which longs for happiness, pines for love, and seeks its definitive meaning and purpose in life.   To academia he once stated: “the university (is) a place where the culture of closeness develops…. Isolation and withdrawing into one’s own interests are never the way to Pope Francisrestore hope and bring about a renewal. Rather, it is closeness, it is the culture of encounter.”  Speaking as a “brother among brothers” in Philadelphia, Pope Francis, urged the Bishops:  “As shepherds following in the footsteps of the Good Shepherd, we are asked to seek out, to accompany, to lift up, to bind up the wounds of our time.” To those gathered as members of ecclesial communities, Francis challenged:  “In this ‘stepping out’ it is important to be ready for encounter. For me this word is very important. Encounter with others. Why? Because faith is an encounter with Jesus, and we must do what Jesus does: encounter others….with our faith we must create a culture of encounter, a culture of friendship, a culture in which we find brothers and sisters.”  In a homily on the Year of Mercy this theme with still richer terminology is offered, “the Holy Year must keep alive the desire to know how to welcome the numerous signs of the tenderness which God offers to the whole world and, above all, to those who suffer, who are alone and abandoned, without hope of being pardoned or feeling the Father’s love.”  In fact, Pope Francis calls for a “revolution of tenderness.”  To the Cuban youth he rooted evangelization in this culture of encounter and spirituality of accompaniment with these words: “the path of hope is not an easy one. And it can’t be taken alone. There is an African proverb which says: ‘If you want to go quickly, walk alone, but if you want to go far, walk with another’…. I would like you to walk with others, together, looking for hope, seeking the future…  Please, let us not “dis-encounter” one another. Let us go side by side with one other, as one. Encountering one another….”

Francis is clear as to the antidote for the culture which forgets that we belong to one another and that we are made in the image and likeness of God. Francis’ witness of life sets the example that we must accompany one another in this world no matter rich or poor, sinner or saint.  To accompany another, for Pope Francis is to reveal the mercy of God, to point the way to Jesus, and to serve God and our neighbor.

The work of the evangelization, entrusted to all, is to teach Faith in a way which allows all people to discover one’s unshakeable inner goodness, one’s deep and abiding worthiness, and one’s sheer beauty because we are beloved children of God.

The beautiful Christmas hymn, O Holy Night, says it all:

It is the night of our dear Savior’s birth
Long lay the world in sin and error pining
‘Til He appeared and the soul felt its worth
A thrill of hope the weary world rejoices
For yonder breaks a new and glorious morn.

That is at the heart of the Church’s mission to which all the baptized are commissioned and sent forth. We help people encounter Christ and the sacraments of the Church so they can feel their worth.  The poet Galway Kinnel wrote “sometimes it is necessary to reteach a thing its loveliness and when that happens we begin to foster tenderness for our own human predicament. A spacious and undefended heart finds room for who we are and carves a space for everyone else!”    Pope Francis’ message to help everyone experience the tenderness mercies of God and thus to feel the worth of the soul is truly at the heart of his plea to return to the fundamental principles of the Faith and to accompany one another on the journey to the Father’s house.  Perhaps then will this pervasive loneliness be dispelled and fulfillment in Christ be found in the company of one another in his community the Church.

Lisa Gulino teaches pastoral theology for Saint Joseph’s College.