The Feminine Genius

mimosa Today, March 8, in many places around the world is celebrated as International Women’s Day.  I first learned this when I was living in Rome and at the end of Mass every woman leaving church was handed a sprig of yellow Mimosa flowers.  Ever since that day, I have marked International Women’s Day in some way. Today, I will give thanks for the many women throughout Church history who have been models of what St. John Paul II termed “the feminine genius.”

In his letter to women, (Mulieris Dignitatem) he spoke of the need for the Church to recognize and raise up the gifts of women both within the church and within society.  He addressed the sad part of church history in which the Church failed to protect and promote the dignity of women and to make full use of women’s gifts.  Since the publication of that letter in 1987, great strides have been made in opening up positions for women in all fields of theology, pastoral ministry, and diocesan leadership and in Catholic institutions. Pope Francis has spoken a number of times about creating new leadership roles for women at the Vatican.  With all the attention given to what the future might hold, we sometimes forget to honor our past.

The Church’s primary mission is to invite people to an encounter with Jesus Christ and to find new life in Christ, in and through Baptism and the sacramental life of the Church. In Baptism, we are called to holiness—to live out the fullness of the Gospel in our lives. At no time in the Church’s history did it make a distinction between men and women with regard to the universal call to holiness. In fact there is a long and rich history that in every age, the Church recognized women who lived the Christian life in a full and distinctive way. Beginning Mary Magdalene, often called the “Apostle to the Apostles” who was the first to announce the good news of Our Lord’s resurrection to the other Apostles and most recently St. Rosa Eluvathingal, an Indian Carmelite nun who was known to be a woman of deep prayer and a gift for intercession, the church and world has been enriched by the feminine genius of Catholic women. The United State is blessed with seven women saints who illustrate the tremendous contribution Catholic women have made to church and society.

Elizabeth Ann Seton, Mother Katherine Drexel, Kateri Tekakwitha, Marianne Cope, Frances Xavier Cabrini, Rose Philippine Duscheneand Thodore Guérin represent women who as educators, healers, social justice advocates, and faithful to Our Lord, even in the face of death, as in the case of Kateri, exemplify the feminine genius in a specifically Catholic and American expression. These women, like many of their sisters in faith from all parts of the world, were often first in their fields or lived in a time when the Church was the only place women served as college presidents, founders of hospitals and schools,statue reformers of their religious communities and advocates for those without a voice. Mother Catherine McAuley whose statue graces the lawn of St. Joseph’s College is a reminder of the contribution of women to Catholic education in the United States.

As we look forward to Pope Francis’s vision for expanding the role of women in the Church, let us also celebrate and remember that we follow in the footsteps of our sisters who were martyrs, mystics and missionaries, daughters of God and daughters of Mary, Our Mother, who as Pope Francis said “under the guidance of the Holy Spirit and with all the resources of her feminine genius…has not ceased to enter ever more into ‘all truth’” (Address to International Theological Commission, 2014).

Susan Timoney is the Assistant Secretary for Pastoral Ministry and Social Concerns for the Archdiocese of Washington and teaches spirituality for Saint Joseph’s College Online.

Are you envious because I am generous?

But Jesus summoned them and said,
“You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many.”
-Mt 20.26-28

This teaching follows the story of Jesus’ third prophecy about his death and resurrection, the request from the mother of the sons of Zebedee that her sons should sit on Jesus right and left in the kingdom, and the resulting resentment from the other ten. The story is significantly preceded by the story of the workers in the vineyard, in which those who work longer complain that those who came later receive the same wage (Mt 20.1-16). The landowner concludes his scolding of the complainers by asking, “Am I not allowed to do what I choose with what belongs to me? Or are you envious because I am generous?” The reader is left with the same question that she or he is left with after every parable: “who am I in this story?” In this case, we ask ourselves, “do I rejoice at generosity, including God’s, or am I tinged with envy?”

Last Saturday in my St. Francis of the Hills Secular Franciscan community, we read the Eighth Admonition of St. Francis of Assisi. I was taken aback (yet again) by Francis’ words:

The apostle says: “No one can say: Jesus is lord, except in the Holy Spirit” [1 Cor 12.3] and; here is not one who does good, not even one” [Rom 3.12].

Therefore, whoever envies his brother the good that the Lord says or does in him incurs a sin of blasphemy because he envies the Most High Himself Who says and does every good thing.

ItSaint Francis starts simply enough, we realized. We can say with some genuine humility how happy we are about the benefit another person received. But how quickly the twinge of resentment can grow into a tiny feeling of bitterness. As our Father Robert, our Spiritual Assistant, pointed out, how easily that feeling can be externalized into gossip and slander before we are fully aware of what we are doing: “Do you know what she did a few years ago…?” “I had lunch with him last week, and he had three glasses of wine…”, a thinly veiled but, sadly, socially acceptable act of revenge.

(At this point, we are all staring down at our books and wondering, “Who invited Father Robert, anyway?”)

But as Francis points about, the resentment and the revenge cannot be against the person, because, as he says elsewhere, “we may know with certainty that nothing belongs to us except our vices and sins.” Our envy, then, is directed at God’s generosity – such a swift slide into the sin of pride that is always a form of blasphemy against the One who sustains each breath we take and gives us all good things.

As Jesus emphasizes, and as we all try to remind ourselves daily, the only remedy for pride is humility. It is not surprising, then, that the entire episode in Jericho concludes with the healing of two anonymous blind men along the roadside (20.29-34), who beg that “their eyes be opened.” They provide the counterexamples of faith to the pride of the two sons of Zebedee (hmm, I guess mom makes three!) just before Jesus makes the “triumphal” entry into Jerusalem on his way to that most humble of deaths, the crucifixion. “Seeing” that “the way up is down” is indeed the gospel, and Francis points to our only path at the end of his glorious “Canticle of the Creatures”:

Praise and bless my Lord and give Him thanks,
And serve Him with great humility.

We concluded in our meeting that this was easier said than done! “Let us begin again…”

Pamela Hedrick teaches Sacred Scripture for Saint Joseph’s College Online.