Reflections: On the Waterfront

Won 8 Academy Awards including Best Picture, Best Director=Elia Kazan, Best Actor=Marlon Brando, Best Supporting Actor=Karl Malden, Best Story and Screenplay=Bud Shulberg. Musical Score by Leonard Bernstein

As a follow-up to Labor Day, and to prevent us from being piously maudlin about it, it might be appropriate to consider On the Waterfront, which the American Film Institute considers the 8th greatest American movie, and which is included on the Vatican’s list of 45 greatest films.

Karl Malden and Marlon Brando in On the Waterfront

Karl Malden and Marlon Brando in On the Waterfront

On the Waterfront is a stirring film about justice in the workplace and about liberation from oppression. It is certainly more than just a period piece about the late 40’s. It is built around the life of Fr. John Corridan, S.J., a labor priest played by Karl Malden. Marlon Brando plays the main character, Terry Malloy, a down and out ex-prize fighter and corruption’s accomplice who turns to struggle against union corruption along the New York waterfront. Malloy’s battle takes him all the way to the witness stand, where he finds himself testifying against corrupt union leaders. The film ends with Malloy being brutally beaten, but nonetheless leading the longshoremen in a way of the cross to unload a ship, victorious over the corrupt union bosses. In real life, however, there was no such victory.

The film was director’s Elia Kazan’s response to his own decision to turn in the names of his Hollywood contemporaries during Senator Joe McCarthy’s anti-Communism hearings. He features Terry Malloy as the justified informer. Malloy’s conscience awakens to the stark reality of union corruption. Malloy is influenced by Fr. Barry’s powerful sermon applying belief in the Church as the mystical Body of Christ. It is Christ who has just died again in a slain longshoreman. “Boys, this is my Church. And if you don’t think Christ is down here on the waterfront, you got another guess coming.!” In John May’s view, Malloy is a Christ figure through whom, as we experience his suffering, we experience resurrection. Think of Malloy’s girlfriend, Edie, as a “Beatrice” who leads him through hell and purgatory.

An estranged friend of Kazan and Shulberg’s, Arthur Miller, presents the same political milieu of the early 1950’s as a time of hysteria in The Crucible. Only the fact that Marlon Brando agreed to play the lead enabled the film to be produced at all since the Hollywood community was blacklisting Elia Kazan. Blacklists were working several different ways. The script was turned down by 8 Hollywood studios. Another film to compare On the Waterfront to is John Ford’s The Informer with its incredible final words: “she forgives me.”

Question: should not Kazan and Shulberg have ended the film with Malloy’s death? On his deathbed, Fr. Corriden, who was the special advisor on the set, said that during the filming of the entire film there was an indescribable feeling among those present that a curious force was helping to direct the film. When the film was shown to longshoremen, the one thing they said that did not ring true was that not one of them would have thrown garbage at a priest!

Daniel Sheridan is Professor of Theology at Saint Joseph’s College of Maine and former Director of the Online Theology Program.

The Heart of Marriage

It takes three to make love, not two: you, your spouse, and God. Without God people only succeed in bringing out the worst in one another. Lovers who have nothing else to do but love each other soon find there is nothing else. Without a central loyalty life is unfinished.

Fulton J. Sheen, Seven Words from Jesus and Mary: Lessons from Cana and Calvary

 

My husband and I in Venice December 2013

My husband and I in Venice December 2013

This week, September 1st mixed the sacred and the profane in a special way in my life. It marked Labor Day and my 24th wedding anniversary, and so, I have the hard labor of marriage on my mind, a labor of love.

I often think back about seven years ago when a priest offered me life-changing counsel in response to my confession of impatience with my husband and worse, resentment towards him for a bad business decision and its terrible and lingering effects. Father reminded me that my crosses are also my blessings – and it is within my marriage and family that I will receive my greatest blessings and crosses.

It was as if a crushing weight was lifted off my shoulders and I understood anew the sacramentality of marriage, of my marriage. I had forgotten that Cana is hallowed through Calvary: love is inseparable from the cross of Christ. Indeed, love waxes greater through our participation in His redemptive suffering. I could not change past decisions and their material effects on my family’s life, but with the grace of God, I could change. I recognized that as I had allowed my bitterness to increase, the presence of God had decreased. I had sidelined Him; thus I had sidelined my marriage.

The late Catholic book publisher Frank Sheed used to say to his wife when he went away on a business trip something to this effect: Whenever you find yourself missing me, just look to the pierced side of Christ, and there I will be. Christ was the center—the heart—of their marriage, and that very heart was pierced for the sake of love. Paradoxically, when Sheed’s wife placed the pain and longing of her heart inside the pierced heart of Christ, she found her love. She was united with her husband in the most profound sense of the word, however far from her “in the body” he may have been. This is the love that does not cover over feelings of pain and longing, but draws out their deepest meaning.

Saint Bernard Church stained glass, Burkettsville, Ohio.

Saint Bernard Church stained glass, Burkettsville, Ohio.

Christ lives in the heart of a sacramental marriage. For husband and wife, then, their marriage is their road to sanctity. It is a road strewn with blessings and crosses, and when traversed with Christ as the center, both blessings and crosses are embraced as if there is no distinction between the two, and indeed there is none.