The Joy of Consecrated Life

“In the world there is often a lack of joy. We are not called to accomplish epic feats or to proclaim high-sounding words, but to give witness to the joy that arises from the certainty of knowing we are loved, from the confidence that we are saved”
(Rejoice! (Letter in Preparation for the Year of Consecrated Life), n. 3)

Pope Francis LaughingLast month, on the feast day of St. Ignatius of Loyola, Pope Francis went for lunch at the Generalate of the Jesuits. As I reviewed the pictures from his visit, joy and happiness are very evident. He appears very comfortable and relaxed with them, even though he may not know them well individually. Why is he comfortable? As a member of a religious community, I think that I can venture an answer. He is among those who shared a similar formation as he did as a member of the Society of Jesus. Technically, he formally ended his time as a Jesuit when he became a bishop. Bishops cannot be under the authority of the superior of a religious community. They can, though, ask to continue to use the religious initials of their community as well as wear the habit. Cardinal O’Malley, the Archbishop of Boston, continues to use the initials of the religious community that he came from, the Capuchin Franciscans, as well as wear the habit. Many religious communities even officially continue to count bishops among their membership. Some might think this strange, but the reality is that once a person is part of a religious community, it is part of who that person is and how the person approaches God, life, ministry.

When you share a common formation and lifestyle from a relatively young age, that formation does not simply go away. It is a lifestyle that one freely chooses and it forms and informs the person. Once committed to, consecrated life (cf. Catechism of the Catholic Church, n. 913-933) is not something that can easily be cast aside. Even those who have left religious communities often continue to live the spirituality of that community as a single or married person or diocesan priest. I have seen it time and time again.

Twenty-eight years ago today, I made my First Consecration of Promises as a member of the Society of the Catholic Apostolate (Pallottine Fathers and Brothers). Our six promises of poverty, chastity, obedience, sharing of resources, spirit of service, and perseverance have provided me with a way, within the context of our community life, to live the charity of Christ. I make no claim to live it perfectly, but I try to live it as authentically as possible. The way that I live more authentically is through the assistance of the members of my community who “urge me on” to live more fully in Christ’s love.

This summer, more than most, I have had to even more deeply reflect on the quality of my life as a member of the Society. Am I living as an apostle, as St. Vincent Pallotti called all to do, reviving faith and rekindling charity? Have I fully surrendered, given, and offered myself to God, as the form of consecration of my religious community challenges me to do? If not, then why not? These questions have been very much on my mind as I form, with the help of God, a new member of the Society who began Postulancy only a few days ago. Thirty years ago last month, I did the same and have grown and developed spiritually and otherwise in ways that I would have never thought or imagined. As I work in formation with our Postulant, Brandon, I try to teach, but once again God causes me to learn and for that I am full of gratitude and joy.

Pray for those in consecrated life, especially as the Church prepares for the Year of Consecrated Life that will begin this coming Advent!

Fr. Frank Donio, S.A.C., is Director of the Catholic Apostolate Center and teaches for Saint Joseph’s College Online.

Ancient Faith – Contemporary Devotion

For me, ancient faith and contemporary devotion pair beautifully on this upcoming Feast of the Assumption of Mary.

For some, the Assumption of Our Lady is a difficult theological notion to understand. As catechists, it is important for us to be faithful to the doctrine without overwhelming the student. That reminds me of this little story…

The pastor was quizzing the third grade. “Can anyone tell me what the Assumption is?” An enthusiastic little boy raised his hand. Encouraged, Father called on him, “What can you tell us, young man?” The little boy stood and proudly announced, “Mary was Jesus’ Mother and we assume she went to heaven.” Now, as cute and humorous as that is, it doesn’t sufficiently address or define the mystery of the Assumption of Mary.

Among the Marian doctrines, the dogma of the Assumption stands with the dogma of the Immaculate Conception as a kind of contrast of balance and scope of God’s power and goodness in His loving regard for the human condition. By that I mean that in the Immaculate Conception, we see that God has intervened in human history with a miracle that has an essentially spiritual core, that is, sin and the efficaciousness of God’s mercy/grace. Mary is preserved from sin from the moment of her conception “in view of the merits of her Divine Son”, as the definition of the doctrine proclaims. On the other hand, the mystery of the Assumption is a miracle whose core is a physical reality. Her body and soul are the locus of God’s grace and power. Since no one could bear the idea that Mary died, or worse, decayed after death, the commonly held and persistent faith of the people has been that God took the Blessed Mother to Himself whole and entire, body and spirit when, as the solemn definition declared, she had “run the course of her life”. Even though the proclamation of this beautiful dogma is so recent, the belief in the Assumption of Mary is ancient. At the time when it was being considered for solemn definition some argued that there was no need to formally declare it since it was a prevailing and universal belief.

The dogma of the Assumption, promulgated as the wave of Marian devotion was cresting in 1950, stands as an expression of faith and devotion for some and as a stumbling block for reunion and interfaith dialogue for others.   Among our friends in the East, this holy mystery and feast day is expressed and celebrated as the Dormition of Mary, the Mother of God. As a dogma of our faith and as a holy day of obligation, we observe the Feast of the Assumption on August 15th.

HolinessMarian devotion today is fostered and fed by the modern voices of contemporary writers and artists.   Nowhere is this clearer or more powerfully illustrated than in the works of the contemporary artist Janet McKenzie. Most prominent for me is the evocative effect her Marian imagery has had on contemporary women. Her voice is one that speaks what so many would say if only they had the words, the talent. Janet McKenzie’s images of Mary resonant with the faith, spiritual sensibilities and experience of so many of the voiceless and marginalized of our world. This is profoundly evident in two recent works. The first book is Holiness and the Feminine SpiritThe Art of Janet McKenzie (Orbis, 2009). This wonderful book of paintings by Ms. McKenzie is graced with the pithy evocative essays of many contemporary writers, including Sister Wendy Beckett, Sister Joan Chittester, and Sister Helen Prajean. The second is the profoundly inspiring Way of the Cross by Sister Joan Chittester and Janet McKenzie (Orbis, 2013). The power of Sister Joan’s words is perfectly paired with the images of Ms. McKenzie.  It is a real meditation. My personal spirituality is continually stirred by Ms. McKenzie’s images. I recommend them to all who love to pray with images and experience them as channels of grace and meditative dialogue. I can think of no better way to celebrate the Marian Feast of the Assumption of Mary, the Mother of God.

Susan O’Hara teaches theology for Saint Joseph’s College Online.