{"id":775,"date":"2015-03-29T05:00:35","date_gmt":"2015-03-29T05:00:35","guid":{"rendered":"http:\/\/sjcmetheology.wpengine.com\/?p=775"},"modified":"2015-03-29T05:00:35","modified_gmt":"2015-03-29T05:00:35","slug":"775","status":"publish","type":"post","link":"https:\/\/blogs.sjcme.edu\/theology\/775\/","title":{"rendered":"The Ultimate Model of Sacrificial Love"},"content":{"rendered":"

The gospel reading for Palm Sunday tells about Jesus\u2019 glorious entry into Jerusalem. The Jewish authorities were afraid that the people would declare him king, and with that the power of their leadership would be threatened. So the Sanhedrin plotted to put Jesus to death and Judas conspired against him. Palm Sunday is all about the passion of Christ that\u2019s about to take place, all about sacrificial love<\/em>.<\/p>\n

The passion of Jesus was announced in John\u2019s gospel when he said, \u201cThe hour has come for the Son of Man to be glorified.\u201d In this statement there is a tremendous paradox because to many of the Jews, the title \u201cSon of Man\u201d stood for an undefeatable world conqueror sent by God. So when he said that, they believed that the triumph-call of all eternity had sounded, that the might of heaven was on the march, and the campaign of victory had begun.<\/p>\n

This is not at all what Jesus meant by \u201cglorified\u201d. By glorified, he meant \u201ccrucified.\u201d When the \u201cSon of Man\u201d was mentioned, they thought of the conquest of the armies; he thought of the conquest of the cross.<\/p>\n

\"EntryIntoJerusalem-Duccio\"<\/a>As Jesus rides into Jerusalem and he looks at the City, he sees what the people could not see. It is there on the outskirts of the city that the battle will end. He sees the staging of Satan. The Evil One has seized the heart of Judas and he has whispered in the ear of Caiaphas. Jesus knew that when the going got tough, his closest friends would run, and that his was not the glory of popularity, but the glory of isolation. It was glory because it was for<\/em> us, and because it was instead<\/em> of us.<\/p>\n

Jesus knew that before the war would be over, he must be taken captive. He knew that before victory there would be pain. He knew that before the throne would come the cup. He knew that before the light of Easter Sunday, there must be the darkness of Good Friday, and before his ascent into heaven, there must be a descent into hell. At the very moment when the crowds of people would be cheering, Jesus would be in agony.<\/p>\n

He would be in agony because this was his hour, the hour to which every word and every act in scripture pointed. Jesus would be in agony because He knew from all eternity past that this was indeed the time for the cross. It was agony for Jesus to do the will of his Father, but there was no other way. Jesus was not saved from<\/span> this hour. He was saved for<\/span> it, and so are we. What was the passion of Jesus? We are the passion of Jesus because in the end Jesus would rather go through hell for us than go to heaven without us.<\/strong><\/p>\n

Jesus made a decision, a decision that would change the course of history forever. His entry into Jerusalem would not be in anticipation of being crowned; it would be in anticipation of being crucified. It would be the ultimate example of supreme courage, knowing He was going, voluntarily and sacrificially<\/em> to his death on our<\/span> behalf, as our<\/span> ransom, as our<\/span> substitute.<\/p>\n

Jesus came to the Jews with a new view of life. They looked on glory as conquest, the acquisition of power, and the right to rule. He looked on it as the cross. He taught that life comes only by death, that only by spending life do we retain it, and that greatness only comes through service<\/em>.<\/p>\n

Jesus was fighting a battle with the human longing to avoid the cross, but nothing is gained without sacrifice<\/em>. Real courage doesn\u2019t mean not being afraid. It means being terribly afraid, yet sacrificing out of love<\/em>, doing what must be done for the good of others and for the glory of God.<\/p>\n

This is what his passion was all about. Sacrificial love is what we see when we look at the cross. Sacrificial love is the goal of our Lenten journey \u2013 the only sure foundation for life, the only sure foundation for a family, a community or a kingdom. Sacrificial love<\/em> is the only thing that we take with us when we leave this world, and the only thing that will last forever. It\u2019s the key to conversion, the key to becoming just like Jesus.<\/p>\n

So for those preparing to come into the church at the Easter Vigil and for all of us preparing for Holy Week, let this be our fervent prayer:<\/p>\n

Take from us, Lord, that which continues to separate us from you: pride, greed and selfishness. Increase in us that which brings us closer to you: patience, humility and sacrificial love.<\/em><\/p>\n

Deacon Greg Ollick<\/strong> teaches Sacred Scripture for Saint Joseph’s College Online.<\/p>\n","protected":false},"excerpt":{"rendered":"

The gospel reading for Palm Sunday tells about Jesus\u2019 glorious entry into Jerusalem. The Jewish authorities were afraid that the people would declare him king, and with that the power of their leadership would be threatened. So the Sanhedrin plotted … Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":48,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20,23,1],"tags":[235],"class_list":["post-775","post","type-post","status-publish","format-standard","hentry","category-sacred-theology","category-spirituality","category-uncategorized","tag-sacrifice"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts\/775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/comments?post=775"}],"version-history":[{"count":0,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts\/775\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/media?parent=775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/categories?post=775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/tags?post=775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}