{"id":1276,"date":"2016-04-27T05:00:22","date_gmt":"2016-04-27T05:00:22","guid":{"rendered":"http:\/\/sjcmetheology.wpengine.com\/?p=1276"},"modified":"2016-04-27T05:00:22","modified_gmt":"2016-04-27T05:00:22","slug":"pagan-babies","status":"publish","type":"post","link":"https:\/\/blogs.sjcme.edu\/theology\/pagan-babies\/","title":{"rendered":"Pagan Babies"},"content":{"rendered":"<p>As I was preparing a talk on Dante the other day I had the chance to reread the <em>Inferno<\/em>, where we encounter the unbaptized babies of Limbo, the first circle of hell. It brought back memories of the Catholic subculture in which I grew up, and in particular my grade school and the collection of money for missionaries in pagan lands. And in pagan lands, there are pagan babies. These babies needed to be baptized, and so they needed missionaries, and the missionaries needed money.<\/p>\n<p>As an incentive for our fundraising, when we raised $5 we were allowed to give a Christian name to a pagan baby. The boys could give a name to a boy pagan baby and the girls, a girl. In eighth grade, the girls (in their ongoing effort to please our teacher, Sr. Veronica, a member of the Sisters of Saint Joseph) would name their babies something like \u201cMary Elizabeth\u201d or \u201cMary Margaret.\u201d Catholic babies in those days were always named for a recognized saint, but we boys knew that the girls were sucking up to Sister Veronica, and we wanted no part of it. We decided to name one of ours \u201cBrutus.\u201d (We knew nothing of the noble Brutus of Julius Caesar fame, of course; we were thinking of Popeye\u2019s nemesis.) When we announced our choice of names, Sr. Veronica\u2019s eyes became horizontal slits and her mouth turned a menacing frown; she was not pleased. After glaring at us for what seemed like several minutes, she rapidly announced, \u201cHe shall be called Joseph. Open your math books to page 61.\u201d<\/p>\n<p>Medieval theology, reflected in Dante\u2019s poem, recognized the great value of baptism and the incorporation of the baptized into the community of the Church. But it also had a difficult time dealing with the dilemma caused by the need of baptismal grace for eternal salvation while recognizing the innocence of children who deserved no punishment. Hence Limbo, an invention that seemed to have it both ways: no innocent suffering but no eternal salvation either. Contemporary theology, expressed succinctly in the <em>Catechism<\/em>, has moved beyond the dilemma that Limbo was supposed to solve: \u201cAs regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved\u2026\u201d (# 1261).<\/p>\n<p>So I was wondering, what can I retrieve from our grade school pagan baby collections? <a href=\"https:\/\/blogs.sjcme.edu\/theology\/wp-content\/uploads\/sites\/10\/2016\/04\/Hammond.png\" rel=\"attachment wp-att-1277\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-1277\" src=\"https:\/\/blogs.sjcme.edu\/theology\/wp-content\/uploads\/sites\/10\/2016\/04\/Hammond-228x300.png\" alt=\"Hammond\" width=\"228\" height=\"300\" srcset=\"https:\/\/blogs.sjcme.edu\/theology\/wp-content\/uploads\/sites\/10\/2016\/04\/Hammond-228x300.png 228w, https:\/\/blogs.sjcme.edu\/theology\/wp-content\/uploads\/sites\/10\/2016\/04\/Hammond.png 735w\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" \/><\/a>And here\u2019s what I came up with. In Dante\u2019s poem, one of the things you can\u2019t miss as you move from the <em>Inferno<\/em> to the <em>Purgatorio<\/em> is the change in the inhabitants\u2019 ability to communicate, to be in communion. The inhabitants of hell are people who continue to say no to God\u2019s grace, and this eternal refusal is manifest in their unwillingness to be in community. They do not talk to one another and think only of themselves and their <em>fama<\/em>, their earthly fame, which they ask Dante to promote when he returns there. But in purgatory, even though there is suffering, there is an underlying joyfulness because the sinners there are repentant, they continue to long for what was given to them as divine images: God. The manifestation of this desire is their sense of community; the inhabitants of purgatory care about one another, ask for prayers, and think of others. Their desire for God is purging their egoism.<\/p>\n<p>Purgatory is a lot like life when it\u2019s going well: a growth in holiness. I remember my mother often saying that one can live out one\u2019s purgatory here on earth, and sometimes she would stare at me and my brothers just a few seconds too long for comfort when she said it. So, when we donated money to the missionaries, besides the foolishness of naming babies or the problematic theology of Limbo, we were also learning that we were in some sort of communal relationship with people far away living in alien cultures, but who were human beings like us, in need of grace and the help of their fellow Christians. Like the inhabitants of Dante\u2019s purgatory, the Catholic emphasis on community and relationship and our equality before God came through. All in all, not a bad subculture to grow up in.<\/p>\n<p><strong>David Hammond<\/strong> teaches theology and church history for <a href=\"https:\/\/www.sjcme.edu\/academics\/programs\/master-of-arts-theology\/online\/\" target=\"_blank\">Saint Joseph\u2019s College Online<\/a>.<\/p>\n<div class=\"sharedaddy sd-sharing-enabled\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>As I was preparing a talk on Dante the other day I had the chance to reread the Inferno, where we encounter the unbaptized babies of Limbo, the first circle of hell. It brought back memories of the Catholic subculture &hellip; <a href=\"https:\/\/blogs.sjcme.edu\/theology\/pagan-babies\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":48,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1276","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts\/1276","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/comments?post=1276"}],"version-history":[{"count":0,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/posts\/1276\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/media?parent=1276"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/categories?post=1276"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.sjcme.edu\/theology\/wp-json\/wp\/v2\/tags?post=1276"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}